Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, This benediction opens with 'the God of peace' (ho theos tēs eirēnēs, ὁ θεὸς τῆς εἰρήνης), emphasizing reconciliation achieved through Christ. God establishes peace between Himself and sinners, among believers, and within individual souls. This peace rests on Christ's work, described next: God 'brought again from the dead our Lord Jesus' (anagagōn ek nekrōn ton kyrion hēmōn Iēsoun)—resurrection validates Christ's sacrifice and secures our salvation.
'That great shepherd of the sheep' (ton poimena tōn probatōn ton megan) identifies Jesus as ultimate fulfillment of Ezekiel 34's promised shepherd. He's not merely a shepherd but 'the great shepherd,' superior to all under-shepherds (pastors). 'Through the blood of the everlasting covenant' (en haimati diathēkēs aiōniou) specifies the means: Christ's shed blood ratified the eternal, unbreakable New Covenant, securing all its promises permanently.
This rich theological summary encapsulates the gospel: peace with God through Christ's resurrection, accomplished by His shepherding leadership and covenant blood. The 'everlasting covenant' contrasts with Old Covenant's temporary nature—this covenant endures eternally, never to be superseded. Reformed theology sees here God's eternal decree, Christ's substitutionary atonement, and resurrection power, all working together to secure believers' salvation permanently.
Historical Context
The shepherd metaphor permeates Scripture. God is Israel's shepherd (Psalm 23; 80:1); David, a shepherd king, foreshadowed Christ; Ezekiel 34 condemned false shepherds and promised God would raise up faithful shepherd. Jesus identified Himself as good shepherd who lays down His life for sheep (John 10:11-18). The 'everlasting covenant' references Jeremiah 31:31-34's New Covenant prophecy, fulfilled in Christ. First-century readers, familiar with shepherding culture and Old Testament shepherd imagery, would recognize Christ as promised Davidic shepherd-king. The emphasis on 'everlasting' covenant assured them that unlike Old Covenant which proved breakable, this covenant endures permanently through Christ's unchanging priesthood and completed sacrifice.
Questions for Reflection
How does recognizing Jesus as 'that great shepherd' affect your trust and submission to His leadership?
What does the 'everlasting covenant' guarantee about your salvation's security and God's faithfulness?
In what ways does God's resurrection of Jesus provide you with peace in current circumstances?
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Analysis & Commentary
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, This benediction opens with 'the God of peace' (ho theos tēs eirēnēs, ὁ θεὸς τῆς εἰρήνης), emphasizing reconciliation achieved through Christ. God establishes peace between Himself and sinners, among believers, and within individual souls. This peace rests on Christ's work, described next: God 'brought again from the dead our Lord Jesus' (anagagōn ek nekrōn ton kyrion hēmōn Iēsoun)—resurrection validates Christ's sacrifice and secures our salvation.
'That great shepherd of the sheep' (ton poimena tōn probatōn ton megan) identifies Jesus as ultimate fulfillment of Ezekiel 34's promised shepherd. He's not merely a shepherd but 'the great shepherd,' superior to all under-shepherds (pastors). 'Through the blood of the everlasting covenant' (en haimati diathēkēs aiōniou) specifies the means: Christ's shed blood ratified the eternal, unbreakable New Covenant, securing all its promises permanently.
This rich theological summary encapsulates the gospel: peace with God through Christ's resurrection, accomplished by His shepherding leadership and covenant blood. The 'everlasting covenant' contrasts with Old Covenant's temporary nature—this covenant endures eternally, never to be superseded. Reformed theology sees here God's eternal decree, Christ's substitutionary atonement, and resurrection power, all working together to secure believers' salvation permanently.