Hebrews 13:19

Authorized King James Version

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But I beseech you the rather to do this, that I may be restored to you the sooner.

Original Language Analysis

περισσοτέρως you the rather G4056
περισσοτέρως you the rather
Strong's: G4056
Word #: 1 of 9
more superabundantly
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 9
but, and, etc
παρακαλῶ I beseech G3870
παρακαλῶ I beseech
Strong's: G3870
Word #: 3 of 9
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 4 of 9
that thing
ποιῆσαι to do G4160
ποιῆσαι to do
Strong's: G4160
Word #: 5 of 9
to make or do (in a very wide application, more or less direct)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 6 of 9
in order that (denoting the purpose or the result)
τάχιον the sooner G5032
τάχιον the sooner
Strong's: G5032
Word #: 7 of 9
more swiftly, i.e., (in manner) more rapidly, or (in time) more speedily
ἀποκατασταθῶ I may be restored G600
ἀποκατασταθῶ I may be restored
Strong's: G600
Word #: 8 of 9
to reconstitute (in health, home or organization)
ὑμῖν to you G5213
ὑμῖν to you
Strong's: G5213
Word #: 9 of 9
to (with or by) you

Analysis & Commentary

But I beseech you the rather to do this, that I may be restored to you the sooner. The author intensifies his prayer request. 'I beseech you the rather' (perissoteros de parakalō, περισσοτέρως δὲ παρακαλῶ, 'more earnestly I urge') shows urgent desire for readers' prayers. 'That I may be restored to you the sooner' (hina tachion apokatastathō hymin) indicates the author's separation from readers—whether due to imprisonment, travel, or other circumstances—and hope for speedy reunion. The verb 'restored' (apokatastathō, ἀποκατασταθῶ) can mean 'returned' or 'restored to health,' leaving the exact situation unclear.

This personal appeal demonstrates the author's pastoral heart and relational connection with readers. He's not distant authority issuing commands but concerned shepherd desiring to reunite with his flock. The request for prayer shows humility—leaders need congregations' intercession. It also reminds readers that prayer affects outcomes; their intercession could hasten the author's return or release.

This illustrates the church as family characterized by mutual care, not hierarchical institution. Leaders serve members; members support leaders. Prayer binds the body together across distances. Reformed ecclesiology emphasizes both ordained leadership and priesthood of all believers—congregations actively participate in ministry through prayer, encouragement, and support of leaders. Intercessory prayer isn't optional formality but vital ministry affecting real outcomes.

Historical Context

The author's situation is debated—possibly imprisoned (like Paul), exiled, or traveling on ministry. The intense desire for reunion suggests genuine pastoral relationship with readers, not impersonal correspondence. Early Christian communities maintained connection through letters, traveling ministers, and prayer despite geographic separation and persecution-forced scattering. The request for prayer reflects early church practice of corporate intercession for leaders, imprisoned believers, and missionaries (Acts 12:5, 12; Ephesians 6:19-20; Colossians 4:3; 1 Thessalonians 5:25). The personal tone throughout Hebrews suggests the author knew readers personally, increasing urgency of reunion desire.

Questions for Reflection

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