Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. This prayer petition requests God's sanctifying work. 'Make you perfect' (katartisai hymas, καταρτίσαι ὑμᾶς, 'equip you,' 'complete you,' or 'restore you') describes God fitting believers for service, supplying all necessary grace and ability. 'In every good work' (en panti ergō agathō) indicates comprehensive obedience across all life areas. 'To do his will' (eis to poiēsai to thelēma autou) states the goal: accomplishing God's purposes.
'Working in you that which is wellpleasing in his sight' (poiōn en hymin to euareston enōpion autou) emphasizes that God Himself works in believers to accomplish His will. We don't manufacture obedience independently; God enables it. This is Philippians 2:12-13 in prayer form: 'work out your salvation...for it is God who works in you both to will and to do.' 'Through Jesus Christ' specifies the mediator through whom all grace flows. The doxology 'to whom be glory for ever and ever. Amen' could refer to Christ or God the Father—both deserve eternal glory.
This demonstrates the Reformed doctrine of sanctification: God works in believers to produce holiness. We cooperate but don't originate the work. Spiritual growth, good works, obedience—all flow from divine grace working through Christ. This produces both humility (we can't boast) and confidence (God who began good work will complete it, Philippians 1:6).
Historical Context
The prayer reflects early Christian understanding that spiritual transformation comes from God's power, not human effort. Paul similarly prays for believers' sanctification (Ephesians 3:14-21; Philippians 1:9-11; Colossians 1:9-12). Ancient pagan religions emphasized human achievement of divine favor through rituals and works. Christianity's radical claim was that God works transformation in believers who trust Christ. The emphasis on God 'working in you' would encourage readers facing persecution—their perseverance wasn't self-generated willpower but divine enablement. This prayer established pattern for Christian prayer: asking God to work what He commands, recognizing dependence on grace for obedience.
Questions for Reflection
How does understanding that God works in you to accomplish His will affect your approach to obedience and spiritual growth?
What 'good works' is God equipping you for, and how are you cooperating with His working in your life?
In what ways should recognition that all spiritual progress comes 'through Jesus Christ' produce both humility and confidence?
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Analysis & Commentary
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. This prayer petition requests God's sanctifying work. 'Make you perfect' (katartisai hymas, καταρτίσαι ὑμᾶς, 'equip you,' 'complete you,' or 'restore you') describes God fitting believers for service, supplying all necessary grace and ability. 'In every good work' (en panti ergō agathō) indicates comprehensive obedience across all life areas. 'To do his will' (eis to poiēsai to thelēma autou) states the goal: accomplishing God's purposes.
'Working in you that which is wellpleasing in his sight' (poiōn en hymin to euareston enōpion autou) emphasizes that God Himself works in believers to accomplish His will. We don't manufacture obedience independently; God enables it. This is Philippians 2:12-13 in prayer form: 'work out your salvation...for it is God who works in you both to will and to do.' 'Through Jesus Christ' specifies the mediator through whom all grace flows. The doxology 'to whom be glory for ever and ever. Amen' could refer to Christ or God the Father—both deserve eternal glory.
This demonstrates the Reformed doctrine of sanctification: God works in believers to produce holiness. We cooperate but don't originate the work. Spiritual growth, good works, obedience—all flow from divine grace working through Christ. This produces both humility (we can't boast) and confidence (God who began good work will complete it, Philippians 1:6).