Hebrews 13:21

Authorized King James Version

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Word-by-Word Analysis
#1
καταρτίσαι
Make
to complete thoroughly, i.e., repair (literally or figuratively) or adjust
#2
ὑμᾶς
you
you (as the objective of a verb or preposition)
#3
ἐν
in
"in," at, (up-)on, by, etc
#4
παντὶ
every
all, any, every, the whole
#5
ἔργῳ
work
toil (as an effort or occupation); by implication, an act
#6
ἀγαθῷ
G18
good
"good" (in any sense, often as noun)
#7
εἰς
for
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#8
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ποιῶν
do
to make or do (in a very wide application, more or less direct)
#10
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
θέλημα
will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#12
αὐτοῦ
in his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
ποιῶν
do
to make or do (in a very wide application, more or less direct)
#14
ἐν
in
"in," at, (up-)on, by, etc
#15
ὑμῖν
you
to (with or by) you
#16
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
εὐάρεστον
that which is wellpleasing
fully agreeable
#18
ἐνώπιον
sight
in the face of (literally or figuratively)
#19
αὐτοῦ
in his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
διὰ
through
through (in very wide applications, local, causal, or occasional)
#21
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#22
Χριστοῦ
Christ
anointed, i.e., the messiah, an epithet of jesus
#23
to whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#24
the (sometimes to be supplied, at others omitted, in english idiom)
#25
δόξα
be glory
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
#26
εἰς
for
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#27
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#28
αἰώνων
and ever
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
#29
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#30
αἰώνων
and ever
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
#31
ἀμήν
Amen
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)

Analysis

Within the broader context of Hebrews, this passage highlights salvation through simile or metaphorical language. The theological weight of glory connects to fundamental Christian doctrine about glory, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Hebrews.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood glory. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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