Hebrews 13:21

Authorized King James Version

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Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Original Language Analysis

καταρτίσαι Make G2675
καταρτίσαι Make
Strong's: G2675
Word #: 1 of 31
to complete thoroughly, i.e., repair (literally or figuratively) or adjust
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 2 of 31
you (as the objective of a verb or preposition)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 31
"in," at, (up-)on, by, etc
παντὶ every G3956
παντὶ every
Strong's: G3956
Word #: 4 of 31
all, any, every, the whole
ἔργῳ work G2041
ἔργῳ work
Strong's: G2041
Word #: 5 of 31
toil (as an effort or occupation); by implication, an act
ἀγαθῷ good G18
ἀγαθῷ good
Strong's: G18
Word #: 6 of 31
"good" (in any sense, often as noun)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 7 of 31
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ποιῶν do G4160
ποιῶν do
Strong's: G4160
Word #: 9 of 31
to make or do (in a very wide application, more or less direct)
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
θέλημα will G2307
θέλημα will
Strong's: G2307
Word #: 11 of 31
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
αὐτοῦ in his G846
αὐτοῦ in his
Strong's: G846
Word #: 12 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ποιῶν do G4160
ποιῶν do
Strong's: G4160
Word #: 13 of 31
to make or do (in a very wide application, more or less direct)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 31
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 15 of 31
to (with or by) you
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
εὐάρεστον that which is wellpleasing G2101
εὐάρεστον that which is wellpleasing
Strong's: G2101
Word #: 17 of 31
fully agreeable
ἐνώπιον sight G1799
ἐνώπιον sight
Strong's: G1799
Word #: 18 of 31
in the face of (literally or figuratively)
αὐτοῦ in his G846
αὐτοῦ in his
Strong's: G846
Word #: 19 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διὰ through G1223
διὰ through
Strong's: G1223
Word #: 20 of 31
through (in very wide applications, local, causal, or occasional)
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 21 of 31
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 22 of 31
anointed, i.e., the messiah, an epithet of jesus
to whom G3739
to whom
Strong's: G3739
Word #: 23 of 31
the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3588
Strong's: G3588
Word #: 24 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
δόξα be glory G1391
δόξα be glory
Strong's: G1391
Word #: 25 of 31
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 26 of 31
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 27 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 28 of 31
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
τῶν G3588
τῶν
Strong's: G3588
Word #: 29 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 30 of 31
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
ἀμήν Amen G281
ἀμήν Amen
Strong's: G281
Word #: 31 of 31
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)

Analysis & Commentary

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. This prayer petition requests God's sanctifying work. 'Make you perfect' (katartisai hymas, καταρτίσαι ὑμᾶς, 'equip you,' 'complete you,' or 'restore you') describes God fitting believers for service, supplying all necessary grace and ability. 'In every good work' (en panti ergō agathō) indicates comprehensive obedience across all life areas. 'To do his will' (eis to poiēsai to thelēma autou) states the goal: accomplishing God's purposes.

'Working in you that which is wellpleasing in his sight' (poiōn en hymin to euareston enōpion autou) emphasizes that God Himself works in believers to accomplish His will. We don't manufacture obedience independently; God enables it. This is Philippians 2:12-13 in prayer form: 'work out your salvation...for it is God who works in you both to will and to do.' 'Through Jesus Christ' specifies the mediator through whom all grace flows. The doxology 'to whom be glory for ever and ever. Amen' could refer to Christ or God the Father—both deserve eternal glory.

This demonstrates the Reformed doctrine of sanctification: God works in believers to produce holiness. We cooperate but don't originate the work. Spiritual growth, good works, obedience—all flow from divine grace working through Christ. This produces both humility (we can't boast) and confidence (God who began good work will complete it, Philippians 1:6).

Historical Context

The prayer reflects early Christian understanding that spiritual transformation comes from God's power, not human effort. Paul similarly prays for believers' sanctification (Ephesians 3:14-21; Philippians 1:9-11; Colossians 1:9-12). Ancient pagan religions emphasized human achievement of divine favor through rituals and works. Christianity's radical claim was that God works transformation in believers who trust Christ. The emphasis on God 'working in you' would encourage readers facing persecution—their perseverance wasn't self-generated willpower but divine enablement. This prayer established pattern for Christian prayer: asking God to work what He commands, recognizing dependence on grace for obedience.

Questions for Reflection

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