Genesis 28:16

Authorized King James Version

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And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

Original Language Analysis

וַיִּיקַ֣ץ awaked H3364
וַיִּיקַ֣ץ awaked
Strong's: H3364
Word #: 1 of 12
to awake (intransitive)
יַֽעֲקֹב֮ And Jacob H3290
יַֽעֲקֹב֮ And Jacob
Strong's: H3290
Word #: 2 of 12
jaakob, the israelitish patriarch
מִשְּׁנָתוֹ֒ out of his sleep H8142
מִשְּׁנָתוֹ֒ out of his sleep
Strong's: H8142
Word #: 3 of 12
sleep
וַיֹּ֕אמֶר and he said H559
וַיֹּ֕אמֶר and he said
Strong's: H559
Word #: 4 of 12
to say (used with great latitude)
אָכֵן֙ Surely H403
אָכֵן֙ Surely
Strong's: H403
Word #: 5 of 12
firmly; figuratively, surely; also (adversative) but
יֵ֣שׁ is H3426
יֵ֣שׁ is
Strong's: H3426
Word #: 6 of 12
there is or are (or any other form of the verb to be, as may suit the connection)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 7 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּמָּק֖וֹם in this place H4725
בַּמָּק֖וֹם in this place
Strong's: H4725
Word #: 8 of 12
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 9 of 12
the masculine demonstrative pronoun, this or that
וְאָֽנֹכִ֖י H595
וְאָֽנֹכִ֖י
Strong's: H595
Word #: 10 of 12
i
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 11 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
יָדָֽעְתִּי׃ and I knew H3045
יָדָֽעְתִּי׃ and I knew
Strong's: H3045
Word #: 12 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

Analysis & Commentary

And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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