Genesis 22:18

Authorized King James Version

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And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Original Language Analysis

וְהִתְבָּרֲכ֣וּ be blessed H1288
וְהִתְבָּרֲכ֣וּ be blessed
Strong's: H1288
Word #: 1 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
בְזַרְעֲךָ֔ And in thy seed H2233
בְזַרְעֲךָ֔ And in thy seed
Strong's: H2233
Word #: 2 of 9
seed; figuratively, fruit, plant, sowing-time, posterity
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 3 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
גּוֹיֵ֣י shall all the nations H1471
גּוֹיֵ֣י shall all the nations
Strong's: H1471
Word #: 4 of 9
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
הָאָ֑רֶץ of the earth H776
הָאָ֑רֶץ of the earth
Strong's: H776
Word #: 5 of 9
the earth (at large, or partitively a land)
עֵ֕קֶב H6118
עֵ֕קֶב
Strong's: H6118
Word #: 6 of 9
a heel, i.e., (figuratively) the last of anything (used adverbially, for ever); also result, i.e., compensation; and so (adverb with preposition or re
אֲשֶׁ֥ר because H834
אֲשֶׁ֥ר because
Strong's: H834
Word #: 7 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁמַ֖עְתָּ thou hast obeyed H8085
שָׁמַ֖עְתָּ thou hast obeyed
Strong's: H8085
Word #: 8 of 9
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּקֹלִֽי׃ my voice H6963
בְּקֹלִֽי׃ my voice
Strong's: H6963
Word #: 9 of 9
a voice or sound

Analysis & Commentary

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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