Romans 1:3
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Original Language Analysis
περὶ
Concerning
G4012
περὶ
Concerning
Strong's:
G4012
Word #:
1 of 11
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τοῦ
which
G3588
τοῦ
which
Strong's:
G3588
Word #:
2 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
υἱοῦ
Son
G5207
υἱοῦ
Son
Strong's:
G5207
Word #:
3 of 11
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
αὐτοῦ
G846
αὐτοῦ
Strong's:
G846
Word #:
4 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τοῦ
which
G3588
τοῦ
which
Strong's:
G3588
Word #:
5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
γενομένου
was made
G1096
γενομένου
was made
Strong's:
G1096
Word #:
6 of 11
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐκ
of
G1537
ἐκ
of
Strong's:
G1537
Word #:
7 of 11
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
σπέρματος
the seed
G4690
σπέρματος
the seed
Strong's:
G4690
Word #:
8 of 11
something sown, i.e., seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
Cross References
Matthew 1:1The book of the generation of Jesus Christ, the son of David, the son of Abraham.Galatians 4:4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,John 1:14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.Amos 9:11In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:Psalms 2:7I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.John 1:49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.John 10:30I and my Father are one.John 20:28And Thomas answered and said unto him, My Lord and my God.Genesis 3:15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.1 Thessalonians 1:10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Historical Context
The Davidic lineage was crucial for Jewish Messianic expectations. Prophets foretold that the Messiah would come from David's house (Isaiah 9:7; 11:1; Jeremiah 23:5). When Jesus entered Jerusalem, crowds shouted 'Son of David' (Matthew 21:9), recognizing His Messianic credentials. For Roman readers, understanding Jewish Messianic hopes was essential to grasp why Jesus's death and resurrection were 'good news' and not merely the execution of another failed revolutionary.
Questions for Reflection
- How does Jesus's true humanity (κατὰ σάρκα) as the seed of David assure you that He understands your human struggles and temptations?
- What Old Testament promises to David does Jesus fulfill, and how does this demonstrate God's covenant faithfulness?
- Why is it essential that the gospel concerns a historical Person (Jesus of Nazareth) rather than timeless truths or principles?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
The content of the gospel is not a philosophy or ethical system but a Person: Iēsou Christou tou kuriou hēmōn (Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, 'Jesus Christ our Lord'). Each title carries theological weight: Iēsous (Joshua) means 'Yahweh saves,' Christos is the Greek equivalent of Hebrew Mashiach (Messiah/Anointed One), and kurios (Lord) is the LXX translation of the divine name YHWH—a staggering claim of deity.
The participle genomenou (γενομένου, 'was made/became') paired with ek spermatos Dauid (ἐκ σπέρματος Δαυίδ, 'from the seed of David') affirms Jesus's true humanity and Messianic lineage. The phrase kata sarka (κατὰ σάρκα, 'according to the flesh') indicates His human nature, the incarnation of the eternal Son. This fulfills the Davidic Covenant (2 Samuel 7:12-16) that promised an eternal king from David's line. Matthew 1 and Luke 3 meticulously trace Jesus's genealogy through David. Paul's affirmation counters early Gnostic tendencies to deny Christ's full humanity—the gospel requires both true God and true man.