Genesis 22:17

Authorized King James Version

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That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲבָֽרֶכְךָ֗ I will bless H1288
אֲבָֽרֶכְךָ֗ I will bless
Strong's: H1288
Word #: 2 of 19
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֲבָֽרֶכְךָ֗ I will bless H1288
אֲבָֽרֶכְךָ֗ I will bless
Strong's: H1288
Word #: 3 of 19
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אַרְבֶּ֤ה I will multiply H7235
אַרְבֶּ֤ה I will multiply
Strong's: H7235
Word #: 4 of 19
to increase (in whatever respect)
אַרְבֶּ֤ה I will multiply H7235
אַרְבֶּ֤ה I will multiply
Strong's: H7235
Word #: 5 of 19
to increase (in whatever respect)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 6 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זַרְעֲךָ֔ and thy seed H2233
זַרְעֲךָ֔ and thy seed
Strong's: H2233
Word #: 7 of 19
seed; figuratively, fruit, plant, sowing-time, posterity
כְּכֽוֹכְבֵ֣י as the stars H3556
כְּכֽוֹכְבֵ֣י as the stars
Strong's: H3556
Word #: 8 of 19
a star (as round or as shining); figuratively, a prince
הַשָּׁמַ֔יִם of the heaven H8064
הַשָּׁמַ֔יִם of the heaven
Strong's: H8064
Word #: 9 of 19
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְכַח֕וֹל and as the sand H2344
וְכַח֕וֹל and as the sand
Strong's: H2344
Word #: 10 of 19
sand (as round or whirling particles)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 11 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׂפַ֣ת shore H8193
שְׂפַ֣ת shore
Strong's: H8193
Word #: 13 of 19
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
הַיָּ֑ם which is upon the sea H3220
הַיָּ֑ם which is upon the sea
Strong's: H3220
Word #: 14 of 19
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
וְיִרַ֣שׁ shall possess H3423
וְיִרַ֣שׁ shall possess
Strong's: H3423
Word #: 15 of 19
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
זַרְעֲךָ֔ and thy seed H2233
זַרְעֲךָ֔ and thy seed
Strong's: H2233
Word #: 16 of 19
seed; figuratively, fruit, plant, sowing-time, posterity
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 17 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁ֥עַר the gate H8179
שַׁ֥עַר the gate
Strong's: H8179
Word #: 18 of 19
an opening, i.e., door or gate
אֹֽיְבָֽיו׃ of his enemies H341
אֹֽיְבָֽיו׃ of his enemies
Strong's: H341
Word #: 19 of 19
hating; an adversary

Cross References

Genesis 15:5And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.Jeremiah 33:22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.Genesis 13:16And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.Genesis 26:4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;Genesis 24:60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.Ephesians 1:3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:Genesis 32:12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.Deuteronomy 1:10The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.Jeremiah 32:22And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

Analysis & Commentary

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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