Genesis 24:60

Authorized King James Version

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And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

Original Language Analysis

וַיְבָרֲכ֤וּ And they blessed H1288
וַיְבָרֲכ֤וּ And they blessed
Strong's: H1288
Word #: 1 of 15
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רִבְקָה֙ Rebekah H7259
רִבְקָה֙ Rebekah
Strong's: H7259
Word #: 3 of 15
ribkah, the wife of isaac
וַיֹּ֣אמְרוּ and said H559
וַיֹּ֣אמְרוּ and said
Strong's: H559
Word #: 4 of 15
to say (used with great latitude)
לָ֔הּ H0
לָ֔הּ
Strong's: H0
Word #: 5 of 15
אֲחֹתֵ֕נוּ art our sister H269
אֲחֹתֵ֕נוּ art our sister
Strong's: H269
Word #: 6 of 15
a sister (used very widely [like h0251], literally and figuratively)
אַ֥תְּ unto her Thou H859
אַ֥תְּ unto her Thou
Strong's: H859
Word #: 7 of 15
thou and thee, or (plural) ye and you
הֲיִ֖י be thou H1961
הֲיִ֖י be thou
Strong's: H1961
Word #: 8 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְאַלְפֵ֣י the mother of thousands H505
לְאַלְפֵ֣י the mother of thousands
Strong's: H505
Word #: 9 of 15
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
רְבָבָ֑ה of millions H7233
רְבָבָ֑ה of millions
Strong's: H7233
Word #: 10 of 15
abundance (in number), i.e., (specifically) a myriad (whether definite or indefinite)
וְיִירַ֣שׁ possess H3423
וְיִירַ֣שׁ possess
Strong's: H3423
Word #: 11 of 15
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
זַרְעֵ֔ךְ and let thy seed H2233
זַרְעֵ֔ךְ and let thy seed
Strong's: H2233
Word #: 12 of 15
seed; figuratively, fruit, plant, sowing-time, posterity
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 13 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁ֥עַר the gate H8179
שַׁ֥עַר the gate
Strong's: H8179
Word #: 14 of 15
an opening, i.e., door or gate
שֹֽׂנְאָֽיו׃ of those which hate H8130
שֹֽׂנְאָֽיו׃ of those which hate
Strong's: H8130
Word #: 15 of 15
to hate (personally)

Analysis & Commentary

And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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