Genesis 28:3

Authorized King James Version

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And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

Original Language Analysis

וְאֵ֤ל And God H410
וְאֵ֤ל And God
Strong's: H410
Word #: 1 of 9
strength; as adjective, mighty; especially the almighty (but used also of any deity)
שַׁדַּי֙ Almighty H7706
שַׁדַּי֙ Almighty
Strong's: H7706
Word #: 2 of 9
the almighty
יְבָרֵ֣ךְ bless H1288
יְבָרֵ֣ךְ bless
Strong's: H1288
Word #: 3 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹֽתְךָ֔ H853
אֹֽתְךָ֔
Strong's: H853
Word #: 4 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְיַפְרְךָ֖ thee and make thee fruitful H6509
וְיַפְרְךָ֖ thee and make thee fruitful
Strong's: H6509
Word #: 5 of 9
to bear fruit (literally or figuratively)
וְיַרְבֶּ֑ךָ and multiply H7235
וְיַרְבֶּ֑ךָ and multiply
Strong's: H7235
Word #: 6 of 9
to increase (in whatever respect)
וְהָיִ֖יתָ H1961
וְהָיִ֖יתָ
Strong's: H1961
Word #: 7 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִקְהַ֥ל thee that thou mayest be a multitude H6951
לִקְהַ֥ל thee that thou mayest be a multitude
Strong's: H6951
Word #: 8 of 9
assemblage (usually concretely)
עַמִּֽים׃ of people H5971
עַמִּֽים׃ of people
Strong's: H5971
Word #: 9 of 9
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Cross References

Genesis 35:11And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;Genesis 48:3And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,Genesis 1:28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.Genesis 9:1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.Genesis 13:16And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.Genesis 24:60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.Revelation 21:22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.Exodus 6:3And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.2 Corinthians 6:18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.Genesis 43:14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

Analysis & Commentary

And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multit... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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