Genesis 43:14

Authorized King James Version

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And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

Original Language Analysis

וְאֵ֣ל And God H410
וְאֵ֣ל And God
Strong's: H410
Word #: 1 of 18
strength; as adjective, mighty; especially the almighty (but used also of any deity)
שַׁדַּ֗י Almighty H7706
שַׁדַּ֗י Almighty
Strong's: H7706
Word #: 2 of 18
the almighty
יִתֵּ֨ן give H5414
יִתֵּ֨ן give
Strong's: H5414
Word #: 3 of 18
to give, used with greatest latitude of application (put, make, etc.)
לָכֶ֤ם H0
לָכֶ֤ם
Strong's: H0
Word #: 4 of 18
רַֽחֲמִים֙ you mercy H7356
רַֽחֲמִים֙ you mercy
Strong's: H7356
Word #: 5 of 18
compassion (in the plural)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 6 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָאִ֔ישׁ the man H376
הָאִ֔ישׁ the man
Strong's: H376
Word #: 7 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְשִׁלַּ֥ח that he may send away H7971
וְשִׁלַּ֥ח that he may send away
Strong's: H7971
Word #: 8 of 18
to send away, for, or out (in a great variety of applications)
לָכֶ֛ם H0
לָכֶ֛ם
Strong's: H0
Word #: 9 of 18
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחִיכֶ֥ם brother H251
אֲחִיכֶ֥ם brother
Strong's: H251
Word #: 11 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אַחֵ֖ר your other H312
אַחֵ֖ר your other
Strong's: H312
Word #: 12 of 18
properly, hinder; generally, next, other, etc
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְיָמִ֑ין and Benjamin H1144
בִּנְיָמִ֑ין and Benjamin
Strong's: H1144
Word #: 14 of 18
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
וַֽאֲנִ֕י H589
וַֽאֲנִ֕י
Strong's: H589
Word #: 15 of 18
i
כַּֽאֲשֶׁ֥ר If H834
כַּֽאֲשֶׁ֥ר If
Strong's: H834
Word #: 16 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁכָֽלְתִּי׃ I be bereaved H7921
שָׁכָֽלְתִּי׃ I be bereaved
Strong's: H7921
Word #: 17 of 18
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)
שָׁכָֽלְתִּי׃ I be bereaved H7921
שָׁכָֽלְתִּי׃ I be bereaved
Strong's: H7921
Word #: 18 of 18
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)

Cross References

Esther 4:16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.Genesis 17:1And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.Acts 21:14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.Nehemiah 1:11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.Psalms 119:41Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.Psalms 100:5For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.Proverbs 16:7When a man's ways please the LORD, he maketh even his enemies to be at peace with him.Genesis 22:14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.Isaiah 49:13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.Acts 7:10And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Analysis & Commentary

And God Almighty give you mercy before the man, that he may send away your other brother, and Benjam... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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