Genesis 48:3

Authorized King James Version

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And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
יַֽעֲקֹב֙ And Jacob H3290
יַֽעֲקֹב֙ And Jacob
Strong's: H3290
Word #: 2 of 13
jaakob, the israelitish patriarch
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 13
near, with or among; often in general, to
יוֹסֵ֔ף unto Joseph H3130
יוֹסֵ֔ף unto Joseph
Strong's: H3130
Word #: 4 of 13
joseph, the name of seven israelites
אֵ֥ל God H410
אֵ֥ל God
Strong's: H410
Word #: 5 of 13
strength; as adjective, mighty; especially the almighty (but used also of any deity)
שַׁדַּ֛י Almighty H7706
שַׁדַּ֛י Almighty
Strong's: H7706
Word #: 6 of 13
the almighty
נִרְאָֽה appeared H7200
נִרְאָֽה appeared
Strong's: H7200
Word #: 7 of 13
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵלַ֥י H413
אֵלַ֥י
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
בְּל֖וּז unto me at Luz H3870
בְּל֖וּז unto me at Luz
Strong's: H3870
Word #: 9 of 13
luz, the name of two places in palestine
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 10 of 13
the earth (at large, or partitively a land)
כְּנָ֑עַן of Canaan H3667
כְּנָ֑עַן of Canaan
Strong's: H3667
Word #: 11 of 13
kenaan, a son a ham; also the country inhabited by him
וַיְבָ֖רֶךְ and blessed H1288
וַיְבָ֖רֶךְ and blessed
Strong's: H1288
Word #: 12 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹתִֽי׃ H853
אֹתִֽי׃
Strong's: H853
Word #: 13 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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