Genesis 48:2

Authorized King James Version

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And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.

Original Language Analysis

וַיַּגֵּ֣ד And one told H5046
וַיַּגֵּ֣ד And one told
Strong's: H5046
Word #: 1 of 13
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְיַֽעֲקֹ֔ב Jacob H3290
לְיַֽעֲקֹ֔ב Jacob
Strong's: H3290
Word #: 2 of 13
jaakob, the israelitish patriarch
וַיֹּ֕אמֶר and said H559
וַיֹּ֕אמֶר and said
Strong's: H559
Word #: 3 of 13
to say (used with great latitude)
הִנֵּ֛ה H2009
הִנֵּ֛ה
Strong's: H2009
Word #: 4 of 13
lo!
בִּנְךָ֥ Behold thy son H1121
בִּנְךָ֥ Behold thy son
Strong's: H1121
Word #: 5 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יוֹסֵ֖ף Joseph H3130
יוֹסֵ֖ף Joseph
Strong's: H3130
Word #: 6 of 13
joseph, the name of seven israelites
בָּ֣א cometh H935
בָּ֣א cometh
Strong's: H935
Word #: 7 of 13
to go or come (in a wide variety of applications)
אֵלֶ֑יךָ H413
אֵלֶ֑יךָ
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
וַיִּתְחַזֵּק֙ strengthened H2388
וַיִּתְחַזֵּק֙ strengthened
Strong's: H2388
Word #: 9 of 13
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
יִשְׂרָאֵ֔ל unto thee and Israel H3478
יִשְׂרָאֵ֔ל unto thee and Israel
Strong's: H3478
Word #: 10 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיֵּ֖שֶׁב himself and sat H3427
וַיֵּ֖שֶׁב himself and sat
Strong's: H3427
Word #: 11 of 13
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּטָּֽה׃ upon the bed H4296
הַמִּטָּֽה׃ upon the bed
Strong's: H4296
Word #: 13 of 13
a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier

Analysis & Commentary

And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himse... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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