Genesis 48:1

Authorized King James Version

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And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַֽחֲרֵי֙ And it came to pass after H310
אַֽחֲרֵי֙ And it came to pass after
Strong's: H310
Word #: 2 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַדְּבָרִ֣ים these things H1697
הַדְּבָרִ֣ים these things
Strong's: H1697
Word #: 3 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 4 of 18
these or those
וַיֹּ֣אמֶר that one told H559
וַיֹּ֣אמֶר that one told
Strong's: H559
Word #: 5 of 18
to say (used with great latitude)
לְיוֹסֵ֔ף Joseph H3130
לְיוֹסֵ֔ף Joseph
Strong's: H3130
Word #: 6 of 18
joseph, the name of seven israelites
הִנֵּ֥ה H2009
הִנֵּ֥ה
Strong's: H2009
Word #: 7 of 18
lo!
אָבִ֖יךָ Behold thy father H1
אָבִ֖יךָ Behold thy father
Strong's: H1
Word #: 8 of 18
father, in a literal and immediate, or figurative and remote application
חֹלֶ֑ה is sick H2470
חֹלֶ֑ה is sick
Strong's: H2470
Word #: 9 of 18
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
וַיִּקַּ֞ח and he took H3947
וַיִּקַּ֞ח and he took
Strong's: H3947
Word #: 10 of 18
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁנֵ֤י with him his two H8147
שְׁנֵ֤י with him his two
Strong's: H8147
Word #: 12 of 18
two; also (as ordinal) twofold
בָנָיו֙ sons H1121
בָנָיו֙ sons
Strong's: H1121
Word #: 13 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עִמּ֔וֹ H5973
עִמּ֔וֹ
Strong's: H5973
Word #: 14 of 18
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מְנַשֶּׁ֖ה Manasseh H4519
מְנַשֶּׁ֖ה Manasseh
Strong's: H4519
Word #: 16 of 18
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶפְרָֽיִם׃ and Ephraim H669
אֶפְרָֽיִם׃ and Ephraim
Strong's: H669
Word #: 18 of 18
ephrajim, a son of joseph; also the tribe descended from him, and its territory

Analysis & Commentary

And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he too... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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