Genesis 1:28

Authorized King James Version

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And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Original Language Analysis

וַיְבָ֣רֶךְ blessed H1288
וַיְבָ֣רֶךְ blessed
Strong's: H1288
Word #: 1 of 22
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹתָם֮ H853
אֹתָם֮
Strong's: H853
Word #: 2 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהִ֗ים And God H430
אֱלֹהִ֗ים And God
Strong's: H430
Word #: 3 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 4 of 22
to say (used with great latitude)
לָהֶ֜ם H0
לָהֶ֜ם
Strong's: H0
Word #: 5 of 22
אֱלֹהִ֗ים And God H430
אֱלֹהִ֗ים And God
Strong's: H430
Word #: 6 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
פְּר֥וּ unto them Be fruitful H6509
פְּר֥וּ unto them Be fruitful
Strong's: H6509
Word #: 7 of 22
to bear fruit (literally or figuratively)
וּרְב֛וּ and multiply H7235
וּרְב֛וּ and multiply
Strong's: H7235
Word #: 8 of 22
to increase (in whatever respect)
וּמִלְא֥וּ and replenish H4390
וּמִלְא֥וּ and replenish
Strong's: H4390
Word #: 9 of 22
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָֽרֶץ׃ the earth H776
הָאָֽרֶץ׃ the earth
Strong's: H776
Word #: 11 of 22
the earth (at large, or partitively a land)
וְכִבְשֻׁ֑הָ and subdue it H3533
וְכִבְשֻׁ֑הָ and subdue it
Strong's: H3533
Word #: 12 of 22
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
וּרְד֞וּ and have dominion H7287
וּרְד֞וּ and have dominion
Strong's: H7287
Word #: 13 of 22
to tread down, i.e., subjugate; specifically, to crumble off
בִּדְגַ֤ת over the fish H1710
בִּדְגַ֤ת over the fish
Strong's: H1710
Word #: 14 of 22
fish
הַיָּם֙ of the sea H3220
הַיָּם֙ of the sea
Strong's: H3220
Word #: 15 of 22
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
וּבְע֣וֹף and over the fowl H5775
וּבְע֣וֹף and over the fowl
Strong's: H5775
Word #: 16 of 22
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֔יִם of the air H8064
הַשָּׁמַ֔יִם of the air
Strong's: H8064
Word #: 17 of 22
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וּבְכָל H3605
וּבְכָל
Strong's: H3605
Word #: 18 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַיָּ֖ה and over every living thing H2416
חַיָּ֖ה and over every living thing
Strong's: H2416
Word #: 19 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הָֽרֹמֶ֥שֶׂת that moveth H7430
הָֽרֹמֶ֥שֶׂת that moveth
Strong's: H7430
Word #: 20 of 22
properly, to glide swiftly, i.e., to crawl or move with short steps; by analogy to swarm
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָֽרֶץ׃ the earth H776
הָאָֽרֶץ׃ the earth
Strong's: H776
Word #: 22 of 22
the earth (at large, or partitively a land)

Cross References

Genesis 9:1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.Genesis 9:7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.Leviticus 26:9For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.Genesis 1:22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.Isaiah 45:18For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.Genesis 17:20And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.Genesis 8:17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.Psalms 107:38He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.1 Chronicles 4:10And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.Genesis 17:16And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

Analysis & Commentary

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, an... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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