Genesis 17:16

Authorized King James Version

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And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

Original Language Analysis

וּבֵֽרַכְתִּ֙יהָ֙ And I will bless H1288
וּבֵֽרַכְתִּ֙יהָ֙ And I will bless
Strong's: H1288
Word #: 1 of 14
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹתָ֔הּ H853
אֹתָ֔הּ
Strong's: H853
Word #: 2 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְגַ֨ם H1571
וְגַ֨ם
Strong's: H1571
Word #: 3 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
נָתַ֧תִּי her and give H5414
נָתַ֧תִּי her and give
Strong's: H5414
Word #: 4 of 14
to give, used with greatest latitude of application (put, make, etc.)
מִמֶּ֛נָּה H4480
מִמֶּ֛נָּה
Strong's: H4480
Word #: 5 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 6 of 14
בֵּ֑ן thee a son H1121
בֵּ֑ן thee a son
Strong's: H1121
Word #: 7 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבֵֽרַכְתִּ֙יהָ֙ And I will bless H1288
וּבֵֽרַכְתִּ֙יהָ֙ And I will bless
Strong's: H1288
Word #: 8 of 14
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וְהָֽיְתָ֣ה H1961
וְהָֽיְתָ֣ה
Strong's: H1961
Word #: 9 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְגוֹיִ֔ם her and she shall be a mother of nations H1471
לְגוֹיִ֔ם her and she shall be a mother of nations
Strong's: H1471
Word #: 10 of 14
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
מַלְכֵ֥י kings H4428
מַלְכֵ֥י kings
Strong's: H4428
Word #: 11 of 14
a king
עַמִּ֖ים of people H5971
עַמִּ֖ים of people
Strong's: H5971
Word #: 12 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִמֶּ֥נָּה H4480
מִמֶּ֥נָּה
Strong's: H4480
Word #: 13 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
יִֽהְיֽוּ׃ H1961
יִֽהְיֽוּ׃
Strong's: H1961
Word #: 14 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mot... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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