And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. This remarkable prophecy promises royal patronage for God's people, with kings serving as omen (אֹמֵן, "nursing fathers/guardians") and queens as wet nurses. The imagery conveys tender care and provision from the highest human authorities—a reversal of typical ancient Near Eastern power dynamics where conquered peoples served royalty.
The posture of bowing with faces to the ground and "licking the dust" depicts complete submission, using hyperbolic language common in ancient diplomatic correspondence. Importantly, this homage directs not toward Israel's inherent merit but toward the LORD whom they represent. The phrase "thou shalt know that I am the LORD" (ki ani YHWH, כִּי־אֲנִי יְהוָה) is Yahweh's self-revelation formula, establishing His identity through redemptive action.
The concluding promise—"they shall not be ashamed that wait for me"—connects to the biblical theme that trusting God never leads to ultimate disappointment (Romans 5:5, 9:33, 10:11). From a Reformed perspective, this prophesies Christ's kingdom where earthly powers acknowledge His lordship (Philippians 2:10-11). The church's vindication comes not through political dominance but through Christ's exaltation. Those who wait on God in faith will see His promises fulfilled, however delayed they appear.
Historical Context
Historical antecedents include Persian kings supporting Israel's return: Cyrus authorized temple rebuilding, Darius confirmed it, Artaxerxes funded Ezra's mission and authorized Nehemiah's governorship. These Gentile monarchs acted as "nursing fathers" providing for God's people. Queen Esther's intervention also exemplifies royal protection.
The prophecy extends to Christian history where rulers like Constantine, Theodosius, and various Christian monarchs provided legal protection and resources for the church. However, the closer church-state alliance often led to corruption, reminding us that ultimate fulfillment awaits Christ's return when "every knee shall bow" (Isaiah 45:23, Philippians 2:10). The promise that those who wait won't be ashamed sustained Christians through centuries of persecution, vindicated by the faith's ultimate triumph.
Questions for Reflection
How does waiting on God's timing challenge your impatience for visible results?
In what ways should the church demonstrate Christ's lordship without worldly power-seeking?
How has God proven faithful to you in ways that vindicated your trust in Him?
Related Resources
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Analysis & Commentary
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. This remarkable prophecy promises royal patronage for God's people, with kings serving as omen (אֹמֵן, "nursing fathers/guardians") and queens as wet nurses. The imagery conveys tender care and provision from the highest human authorities—a reversal of typical ancient Near Eastern power dynamics where conquered peoples served royalty.
The posture of bowing with faces to the ground and "licking the dust" depicts complete submission, using hyperbolic language common in ancient diplomatic correspondence. Importantly, this homage directs not toward Israel's inherent merit but toward the LORD whom they represent. The phrase "thou shalt know that I am the LORD" (ki ani YHWH, כִּי־אֲנִי יְהוָה) is Yahweh's self-revelation formula, establishing His identity through redemptive action.
The concluding promise—"they shall not be ashamed that wait for me"—connects to the biblical theme that trusting God never leads to ultimate disappointment (Romans 5:5, 9:33, 10:11). From a Reformed perspective, this prophesies Christ's kingdom where earthly powers acknowledge His lordship (Philippians 2:10-11). The church's vindication comes not through political dominance but through Christ's exaltation. Those who wait on God in faith will see His promises fulfilled, however delayed they appear.