Romans 10:11

Authorized King James Version

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For the scripture saith, Whosoever believeth on him shall not be ashamed.

Original Language Analysis

λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 1 of 11
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
G3588
Strong's: G3588
Word #: 3 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
γραφή the scripture G1124
γραφή the scripture
Strong's: G1124
Word #: 4 of 11
a document, i.e., holy writ (or its contents or a statement in it)
Πᾶς Whosoever G3956
Πᾶς Whosoever
Strong's: G3956
Word #: 5 of 11
all, any, every, the whole
G3588
Strong's: G3588
Word #: 6 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πιστεύων believeth G4100
πιστεύων believeth
Strong's: G4100
Word #: 7 of 11
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ἐπ' on G1909
ἐπ' on
Strong's: G1909
Word #: 8 of 11
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 9 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 10 of 11
the absolute negative (compare g3361) adverb; no or not
καταισχυνθήσεται be ashamed G2617
καταισχυνθήσεται be ashamed
Strong's: G2617
Word #: 11 of 11
to shame down, i.e., disgrace or (by implication) put to the blush

Analysis & Commentary

For the scripture saith, Whosoever believeth on him shall not be ashamed—Paul quotes Isaiah 28:16 (also cited in Rom 9:33), emphasizing pas ho pisteuōn (πᾶς ὁ πιστεύων, "everyone/whosoever believing"). The universality of the promise prepares for verse 12's declaration that "there is no difference between Jew and Greek." Ou kataischynthēsetai (οὐ καταισχυνθήσεται, "shall not be put to shame") is future passive—eschatological promise. The believer will not be ashamed/disappointed at the judgment because Christ is a sure foundation, not a stumbling stone.

Isaiah's prophecy spoke of the Messianic cornerstone God would lay in Zion—believers in Christ build on solid foundation; rejectors stumble over it. "Not ashamed" implies vindication, confidence, boldness at Christ's return (1 John 2:28). Present shame for confessing Christ (v. 9-10) will become eternal honor; present honor for denying Him will become eternal shame (Mark 8:38). Faith's object (Christ) guarantees faith's outcome (never disappointed).

Historical Context

Isaiah 28:16's context was Judah's faithless political alliances with Egypt against Assyria (c. 701 BC). God promised a sure foundation in Zion—trust Yahweh, not military power. Paul, under inspiration, identifies this foundation as Christ the cornerstone (Eph 2:20; 1 Pet 2:6-8). The early church faced shame daily—mockery, persecution, economic hardship—for confessing Christ. Paul's quote assures them: temporary shame now, eternal glory then. This eschatological reversal is central to Christian hope.

Questions for Reflection

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