Isaiah Chapter 60 · Verse 16
Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Original Language Analysis
גּוֹיִ֔ם
of the Gentiles
H1471
גּוֹיִ֔ם
of the Gentiles
Strong's:
H1471
Word #:
3 of 14
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
וְיָדַ֗עַתְּ
and thou shalt know
H3045
וְיָדַ֗עַתְּ
and thou shalt know
Strong's:
H3045
Word #:
7 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
8 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָה֙
that I the LORD
H3068
יְהוָה֙
that I the LORD
Strong's:
H3068
Word #:
10 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֽוֹשִׁיעֵ֔ךְ
am thy Saviour
H3467
מֽוֹשִׁיעֵ֔ךְ
am thy Saviour
Strong's:
H3467
Word #:
11 of 14
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
וְגֹאֲלֵ֖ךְ
and thy Redeemer
H1350
וְגֹאֲלֵ֖ךְ
and thy Redeemer
Strong's:
H1350
Word #:
12 of 14
to redeem (according to the middle eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his wido
Cross References
Isaiah 49:23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.Isaiah 66:14And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.Isaiah 61:6But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.Ezekiel 34:30Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.Isaiah 59:20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Historical Context
During the monarchy and exile, Judah often paid tribute to foreign powers—Assyria, Egypt, Babylon, Persia. The prophecy reversed this: nations would support Zion. Partially fulfilled through Persian support for temple rebuilding (Ezra 6:8-9) and Gentile contributions to early church (Romans 15:26-27, 2 Corinthians 8-9). Ultimately fulfilled as Gentile believers bring their resources to support gospel work and sustain God's people. The knowledge of God as Saviour, Redeemer, and Mighty One comes through experiencing His salvation in Christ.
Questions for Reflection
- How do Gentile believers provide sustenance and support for the church's mission?
- What does it mean to 'know' God as Saviour, Redeemer, and Mighty One through experience?
- How does God's covenant faithfulness to Jacob relate to His saving work in our lives?
Analysis & Commentary
The nursing imagery appears again: "Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings." This reverses typical imperial relationships where subjected peoples provide tribute to conquering nations. Now Gentiles and kings provide nourishment and sustenance to Zion. The nursing metaphor suggests intimate care, life-giving support, and tender provision. The purpose clause is critical: "and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob." Three titles emphasize God's saving work: moshia (Saviour), goal (Redeemer), and the mighty One of Jacob. The result of experiencing salvation is knowing God truly. From a Reformed perspective, this illustrates that salvation brings experiential knowledge of God, not merely intellectual assent. We know God as Saviour by experiencing salvation, as Redeemer by experiencing redemption, as mighty by experiencing His power. The reference to "Jacob" connects present salvation to ancient covenant promises—the same God who chose Jacob continues His faithful work.