Genesis 35:11

Authorized King James Version

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And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Original Language Analysis

וַיֹּאמֶר֩ said H559
וַיֹּאמֶר֩ said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
ל֨וֹ H0
ל֨וֹ
Strong's: H0
Word #: 2 of 16
אֱלֹהִ֜ים And God H430
אֱלֹהִ֜ים And God
Strong's: H430
Word #: 3 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲנִ֨י H589
אֲנִ֨י
Strong's: H589
Word #: 4 of 16
i
אֵ֤ל unto him I am God H410
אֵ֤ל unto him I am God
Strong's: H410
Word #: 5 of 16
strength; as adjective, mighty; especially the almighty (but used also of any deity)
שַׁדַּי֙ Almighty H7706
שַׁדַּי֙ Almighty
Strong's: H7706
Word #: 6 of 16
the almighty
פְּרֵ֣ה be fruitful H6509
פְּרֵ֣ה be fruitful
Strong's: H6509
Word #: 7 of 16
to bear fruit (literally or figuratively)
וּרְבֵ֔ה and multiply H7235
וּרְבֵ֔ה and multiply
Strong's: H7235
Word #: 8 of 16
to increase (in whatever respect)
גּוֹיִ֖ם a nation H1471
גּוֹיִ֖ם a nation
Strong's: H1471
Word #: 9 of 16
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
וּקְהַ֥ל and a company H6951
וּקְהַ֥ל and a company
Strong's: H6951
Word #: 10 of 16
assemblage (usually concretely)
גּוֹיִ֖ם a nation H1471
גּוֹיִ֖ם a nation
Strong's: H1471
Word #: 11 of 16
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 12 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִמֶּ֑ךָּ H4480
מִמֶּ֑ךָּ
Strong's: H4480
Word #: 13 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
וּמְלָכִ֖ים shall be of thee and kings H4428
וּמְלָכִ֖ים shall be of thee and kings
Strong's: H4428
Word #: 14 of 16
a king
מֵֽחֲלָצֶ֥יךָ out of thy loins H2504
מֵֽחֲלָצֶ֥יךָ out of thy loins
Strong's: H2504
Word #: 15 of 16
the loins (as the seat of vigor)
יֵצֵֽאוּ׃ shall come H3318
יֵצֵֽאוּ׃ shall come
Strong's: H3318
Word #: 16 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

Analysis & Commentary

And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nation... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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