Genesis 35:10

Authorized King James Version

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And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

Original Language Analysis

וַיֹּֽאמֶר said H559
וַיֹּֽאמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 2 of 19
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 3 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 4 of 19
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יַֽעֲקֹ֗ב any more Jacob H3290
יַֽעֲקֹ֗ב any more Jacob
Strong's: H3290
Word #: 5 of 19
jaakob, the israelitish patriarch
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 6 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
וַיִּקְרָ֥א and he called H7121
וַיִּקְרָ֥א and he called
Strong's: H7121
Word #: 7 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 8 of 19
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
ע֜וֹד H5750
ע֜וֹד
Strong's: H5750
Word #: 9 of 19
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
יַֽעֲקֹ֗ב any more Jacob H3290
יַֽעֲקֹ֗ב any more Jacob
Strong's: H3290
Word #: 10 of 19
jaakob, the israelitish patriarch
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 11 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 12 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 13 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 14 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 15 of 19
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וַיִּקְרָ֥א and he called H7121
וַיִּקְרָ֥א and he called
Strong's: H7121
Word #: 16 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 18 of 19
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 19 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel sh... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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