Genesis 17:5

Authorized King James Version

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Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִקָּרֵ֥א any more be called H7121
יִקָּרֵ֥א any more be called
Strong's: H7121
Word #: 2 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 3 of 14
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שִׁמְךָ֙ Neither shall thy name H8034
שִׁמְךָ֙ Neither shall thy name
Strong's: H8034
Word #: 5 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אַבְרָ֑ם Abram H87
אַבְרָ֑ם Abram
Strong's: H87
Word #: 6 of 14
abram, the original name of abraham
וְהָיָ֤ה H1961
וְהָיָ֤ה
Strong's: H1961
Word #: 7 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שִׁמְךָ֙ Neither shall thy name H8034
שִׁמְךָ֙ Neither shall thy name
Strong's: H8034
Word #: 8 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אַבְרָהָ֔ם shall be Abraham H85
אַבְרָהָ֔ם shall be Abraham
Strong's: H85
Word #: 9 of 14
abraham, the later name of abram
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 10 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַב for a father H1
אַב for a father
Strong's: H1
Word #: 11 of 14
father, in a literal and immediate, or figurative and remote application
הֲמ֥וֹן of many H1995
הֲמ֥וֹן of many
Strong's: H1995
Word #: 12 of 14
a noise, tumult, crowd; also disquietude, wealth
גּוֹיִ֖ם nations H1471
גּוֹיִ֖ם nations
Strong's: H1471
Word #: 13 of 14
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
נְתַתִּֽיךָ׃ have I made thee H5414
נְתַתִּֽיךָ׃ have I made thee
Strong's: H5414
Word #: 14 of 14
to give, used with greatest latitude of application (put, make, etc.)

Analysis & Commentary

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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