Genesis 9:1

Authorized King James Version

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And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

Original Language Analysis

וַיְבָ֣רֶךְ blessed H1288
וַיְבָ֣רֶךְ blessed
Strong's: H1288
Word #: 1 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֱלֹהִ֔ים And God H430
אֱלֹהִ֔ים And God
Strong's: H430
Word #: 2 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֹ֖חַ Noah H5146
נֹ֖חַ Noah
Strong's: H5146
Word #: 4 of 13
noach, the patriarch of the flood
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּנָ֑יו and his sons H1121
בָּנָ֑יו and his sons
Strong's: H1121
Word #: 6 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיֹּ֧אמֶר and said H559
וַיֹּ֧אמֶר and said
Strong's: H559
Word #: 7 of 13
to say (used with great latitude)
לָהֶ֛ם H0
לָהֶ֛ם
Strong's: H0
Word #: 8 of 13
פְּר֥וּ unto them Be fruitful H6509
פְּר֥וּ unto them Be fruitful
Strong's: H6509
Word #: 9 of 13
to bear fruit (literally or figuratively)
וּרְב֖וּ and multiply H7235
וּרְב֖וּ and multiply
Strong's: H7235
Word #: 10 of 13
to increase (in whatever respect)
וּמִלְא֥וּ and replenish H4390
וּמִלְא֥וּ and replenish
Strong's: H4390
Word #: 11 of 13
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָֽרֶץ׃ the earth H776
הָאָֽרֶץ׃ the earth
Strong's: H776
Word #: 13 of 13
the earth (at large, or partitively a land)

Analysis & Commentary

And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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