Genesis 1:22

Authorized King James Version

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And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Original Language Analysis

וַיְבָ֧רֶךְ blessed H1288
וַיְבָ֧רֶךְ blessed
Strong's: H1288
Word #: 1 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹתָ֛ם H853
אֹתָ֛ם
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 3 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֵאמֹ֑ר them saying H559
לֵאמֹ֑ר them saying
Strong's: H559
Word #: 4 of 13
to say (used with great latitude)
פְּר֣וּ Be fruitful H6509
פְּר֣וּ Be fruitful
Strong's: H6509
Word #: 5 of 13
to bear fruit (literally or figuratively)
יִ֥רֶב and multiply H7235
יִ֥רֶב and multiply
Strong's: H7235
Word #: 6 of 13
to increase (in whatever respect)
וּמִלְא֤וּ and fill H4390
וּמִלְא֤וּ and fill
Strong's: H4390
Word #: 7 of 13
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּ֙יִם֙ the waters H4325
הַמַּ֙יִם֙ the waters
Strong's: H4325
Word #: 9 of 13
water; figuratively, juice; by euphemism, urine, semen
בַּיַּמִּ֔ים in the seas H3220
בַּיַּמִּ֔ים in the seas
Strong's: H3220
Word #: 10 of 13
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
וְהָע֖וֹף and let fowl H5775
וְהָע֖וֹף and let fowl
Strong's: H5775
Word #: 11 of 13
a bird (as covered with feathers, or rather as covering with wings), often collectively
יִ֥רֶב and multiply H7235
יִ֥רֶב and multiply
Strong's: H7235
Word #: 12 of 13
to increase (in whatever respect)
בָּאָֽרֶץ׃ in the earth H776
בָּאָֽרֶץ׃ in the earth
Strong's: H776
Word #: 13 of 13
the earth (at large, or partitively a land)

Cross References

Genesis 8:17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.Psalms 107:38He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.Job 40:15Behold now behemoth, which I made with thee; he eateth grass as an ox.Genesis 1:28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.Job 42:12So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.Genesis 9:1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.Psalms 107:31Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!Psalms 128:3Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.Proverbs 10:22The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.Genesis 35:11And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Analysis & Commentary

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fo... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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