Genesis 1:21

Authorized King James Version

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And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Original Language Analysis

וַיִּבְרָ֣א created H1254
וַיִּבְרָ֣א created
Strong's: H1254
Word #: 1 of 23
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 2 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַתַּנִּינִ֖ם whales H8577
הַתַּנִּינִ֖ם whales
Strong's: H8577
Word #: 4 of 23
a marine or land monster, i.e., sea-serpent or jackal
הַגְּדֹלִ֑ים great H1419
הַגְּדֹלִ֑ים great
Strong's: H1419
Word #: 5 of 23
great (in any sense); hence, older; also insolent
וְאֵ֣ת H853
וְאֵ֣ת
Strong's: H853
Word #: 6 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נֶ֣פֶשׁ creature H5315
נֶ֣פֶשׁ creature
Strong's: H5315
Word #: 8 of 23
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הַֽחַיָּ֣ה׀ and every living H2416
הַֽחַיָּ֣ה׀ and every living
Strong's: H2416
Word #: 9 of 23
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הָֽרֹמֶ֡שֶׂת that moveth H7430
הָֽרֹמֶ֡שֶׂת that moveth
Strong's: H7430
Word #: 10 of 23
properly, to glide swiftly, i.e., to crawl or move with short steps; by analogy to swarm
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 11 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁרְצ֨וּ brought forth abundantly H8317
שָׁרְצ֨וּ brought forth abundantly
Strong's: H8317
Word #: 12 of 23
to wriggle, i.e., (by implication) swarm or abound
הַמַּ֜יִם which the waters H4325
הַמַּ֜יִם which the waters
Strong's: H4325
Word #: 13 of 23
water; figuratively, juice; by euphemism, urine, semen
לְמִינֵ֔הוּ after his kind H4327
לְמִינֵ֔הוּ after his kind
Strong's: H4327
Word #: 14 of 23
a sort, i.e., species
וְאֵ֨ת H853
וְאֵ֨ת
Strong's: H853
Word #: 15 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ע֤וֹף fowl H5775
ע֤וֹף fowl
Strong's: H5775
Word #: 17 of 23
a bird (as covered with feathers, or rather as covering with wings), often collectively
כָּנָף֙ and every winged H3671
כָּנָף֙ and every winged
Strong's: H3671
Word #: 18 of 23
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
לְמִינֵ֔הוּ after his kind H4327
לְמִינֵ֔הוּ after his kind
Strong's: H4327
Word #: 19 of 23
a sort, i.e., species
וַיַּ֥רְא saw H7200
וַיַּ֥רְא saw
Strong's: H7200
Word #: 20 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 21 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּי H3588
כִּי
Strong's: H3588
Word #: 22 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
טֽוֹב׃ that it was good H2896
טֽוֹב׃ that it was good
Strong's: H2896
Word #: 23 of 23
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

And God created great whales, and every living creature that moveth, which the waters brought forth ... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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