Genesis 1:20

Authorized King James Version

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And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
אֱלֹהִ֔ים And God H430
אֱלֹהִ֔ים And God
Strong's: H430
Word #: 2 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׁרְצ֣וּ bring forth abundantly H8317
יִשְׁרְצ֣וּ bring forth abundantly
Strong's: H8317
Word #: 3 of 15
to wriggle, i.e., (by implication) swarm or abound
הַמַּ֔יִם Let the waters H4325
הַמַּ֔יִם Let the waters
Strong's: H4325
Word #: 4 of 15
water; figuratively, juice; by euphemism, urine, semen
שֶׁ֖רֶץ the moving creature H8318
שֶׁ֖רֶץ the moving creature
Strong's: H8318
Word #: 5 of 15
a swarm, i.e., active mass of minute animals
נֶ֣פֶשׁ that hath H5315
נֶ֣פֶשׁ that hath
Strong's: H5315
Word #: 6 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
חַיָּ֑ה life H2416
חַיָּ֑ה life
Strong's: H2416
Word #: 7 of 15
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וְעוֹף֙ and fowl H5775
וְעוֹף֙ and fowl
Strong's: H5775
Word #: 8 of 15
a bird (as covered with feathers, or rather as covering with wings), often collectively
יְעוֹפֵ֣ף that may fly H5774
יְעוֹפֵ֣ף that may fly
Strong's: H5774
Word #: 9 of 15
to fly; also (by implication of dimness) to faint (from the darkness of swooning)
עַל above H5921
עַל above
Strong's: H5921
Word #: 10 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֔רֶץ the earth H776
הָאָ֔רֶץ the earth
Strong's: H776
Word #: 11 of 15
the earth (at large, or partitively a land)
עַל above H5921
עַל above
Strong's: H5921
Word #: 12 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֖י in the open H6440
פְּנֵ֖י in the open
Strong's: H6440
Word #: 13 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
רְקִ֥יעַ firmament H7549
רְקִ֥יעַ firmament
Strong's: H7549
Word #: 14 of 15
properly, an expanse, i.e., the firmament or (apparently) visible arch of the sky
הַשָּׁמָֽיִם׃ of heaven H8064
הַשָּׁמָֽיִם׃ of heaven
Strong's: H8064
Word #: 15 of 15
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

Analysis & Commentary

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl tha... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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