Genesis 2:19

Authorized King James Version

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And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

Original Language Analysis

וַיִּצֶר֩ formed H3335
וַיִּצֶר֩ formed
Strong's: H3335
Word #: 1 of 28
to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
יְהוָ֨ה the LORD H3068
יְהוָ֨ה the LORD
Strong's: H3068
Word #: 2 of 28
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֜ים God H430
אֱלֹהִ֜ים God
Strong's: H430
Word #: 3 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 28
properly, a part of; hence (prepositionally), from or out of in many senses
הָֽאֲדָמָ֗ה And out of the ground H127
הָֽאֲדָמָ֗ה And out of the ground
Strong's: H127
Word #: 5 of 28
soil (from its general redness)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַיָּ֖ה every beast H2416
חַיָּ֖ה every beast
Strong's: H2416
Word #: 7 of 28
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הַשָּׂדֶה֙ of the field H7704
הַשָּׂדֶה֙ of the field
Strong's: H7704
Word #: 8 of 28
a field (as flat)
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 9 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ע֣וֹף and every fowl H5775
ע֣וֹף and every fowl
Strong's: H5775
Word #: 11 of 28
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֔יִם of the air H8064
הַשָּׁמַ֔יִם of the air
Strong's: H8064
Word #: 12 of 28
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַיָּבֵא֙ and brought H935
וַיָּבֵא֙ and brought
Strong's: H935
Word #: 13 of 28
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 28
near, with or among; often in general, to
הָֽאָדָ֛ם them and whatsoever Adam H120
הָֽאָדָ֛ם them and whatsoever Adam
Strong's: H120
Word #: 15 of 28
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לִרְא֖וֹת to see H7200
לִרְא֖וֹת to see
Strong's: H7200
Word #: 16 of 28
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מַה H4100
מַה
Strong's: H4100
Word #: 17 of 28
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יִקְרָא called H7121
יִקְרָא called
Strong's: H7121
Word #: 18 of 28
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 19 of 28
וְכֹל֩ H3605
וְכֹל֩
Strong's: H3605
Word #: 20 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 21 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִקְרָא called H7121
יִקְרָא called
Strong's: H7121
Word #: 22 of 28
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ל֧וֹ H0
ל֧וֹ
Strong's: H0
Word #: 23 of 28
הָֽאָדָ֛ם them and whatsoever Adam H120
הָֽאָדָ֛ם them and whatsoever Adam
Strong's: H120
Word #: 24 of 28
ruddy i.e., a human being (an individual or the species, mankind, etc.)
נֶ֥פֶשׁ creature H5315
נֶ֥פֶשׁ creature
Strong's: H5315
Word #: 25 of 28
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
חַיָּ֖ה every beast H2416
חַיָּ֖ה every beast
Strong's: H2416
Word #: 26 of 28
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
ה֥וּא that H1931
ה֥וּא that
Strong's: H1931
Word #: 27 of 28
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שְׁמֽוֹ׃ was the name thereof H8034
שְׁמֽוֹ׃ was the name thereof
Strong's: H8034
Word #: 28 of 28
an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Analysis & Commentary

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and b... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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