Genesis 2:20

Authorized King James Version

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And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

Original Language Analysis

וַיִּקְרָ֨א gave H7121
וַיִּקְרָ֨א gave
Strong's: H7121
Word #: 1 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
וּלְאָדָ֕ם And Adam H120
וּלְאָדָ֕ם And Adam
Strong's: H120
Word #: 2 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שֵׁמ֗וֹת names H8034
שֵׁמ֗וֹת names
Strong's: H8034
Word #: 3 of 15
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 4 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּהֵמָה֙ to all cattle H929
הַבְּהֵמָה֙ to all cattle
Strong's: H929
Word #: 5 of 15
properly, a dumb beast; especially any large quadruped or animal (often collective)
וּלְע֣וֹף and to the fowl H5775
וּלְע֣וֹף and to the fowl
Strong's: H5775
Word #: 6 of 15
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֔יִם of the air H8064
הַשָּׁמַ֔יִם of the air
Strong's: H8064
Word #: 7 of 15
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וּלְכֹ֖ל H3605
וּלְכֹ֖ל
Strong's: H3605
Word #: 8 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַיַּ֣ת and to every beast H2416
חַיַּ֣ת and to every beast
Strong's: H2416
Word #: 9 of 15
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הַשָּׂדֶ֑ה of the field H7704
הַשָּׂדֶ֑ה of the field
Strong's: H7704
Word #: 10 of 15
a field (as flat)
וּלְאָדָ֕ם And Adam H120
וּלְאָדָ֕ם And Adam
Strong's: H120
Word #: 11 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 12 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
מָצָ֥א there was not found H4672
מָצָ֥א there was not found
Strong's: H4672
Word #: 13 of 15
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
עֵ֖זֶר an help meet H5828
עֵ֖זֶר an help meet
Strong's: H5828
Word #: 14 of 15
aid
כְּנֶגְדּֽוֹ׃ H5048
כְּנֶגְדּֽוֹ׃
Strong's: H5048
Word #: 15 of 15
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

Analysis & Commentary

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but ... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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