Psalms 107:38

He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

Word-by-Word Analysis

וַיְבָרֲכֵ֣ם

H1288

He blesseth

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

וַיִּרְבּ֣וּ

H7235

them also so that they are multiplied

to increase (in whatever respect)

מְאֹ֑ד

H3966

greatly

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

וּ֝בְהֶמְתָּ֗ם

H929

not their cattle

properly, a dumb beast; especially any large quadruped or animal (often collective)

לֹ֣א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יַמְעִֽיט׃

H4591

and suffereth

properly, to pare off, i.e., lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)

Analysis

The suffering and persecution theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

This passage must be understood within the Israelite monarchy with its court politics and military conflicts. The author writes to address worshipers in the temple and those seeking God in times of distress, making the emphasis on suffering and persecution particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of suffering and persecution, and how does it contribute to a biblical theology of fundamental Christian doctrine?
How does this passage contribute to our understanding of the progressive revelation of God's purposes throughout Scripture, and what implications does this have for Christian discipleship?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?