Genesis 1:29

Authorized King James Version

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And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 27
to say (used with great latitude)
אֱלֹהִ֗ים And God H430
אֱלֹהִ֗ים And God
Strong's: H430
Word #: 2 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הִנֵּה֩ Behold H2009
הִנֵּה֩ Behold
Strong's: H2009
Word #: 3 of 27
lo!
נָתַ֨תִּי I have given H5414
נָתַ֨תִּי I have given
Strong's: H5414
Word #: 4 of 27
to give, used with greatest latitude of application (put, make, etc.)
לָכֶ֜ם H0
לָכֶ֜ם
Strong's: H0
Word #: 5 of 27
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֵ֣שֶׂב׀ you every herb H6212
עֵ֣שֶׂב׀ you every herb
Strong's: H6212
Word #: 8 of 27
grass (or any tender shoot)
זֹרֵ֣עַ bearing H2232
זֹרֵ֣עַ bearing
Strong's: H2232
Word #: 9 of 27
to sow; figuratively, to disseminate, plant, fructify
זָ֑רַע seed H2233
זָ֑רַע seed
Strong's: H2233
Word #: 10 of 27
seed; figuratively, fruit, plant, sowing-time, posterity
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 11 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י which is upon the face H6440
פְּנֵ֣י which is upon the face
Strong's: H6440
Word #: 13 of 27
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 14 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָ֔רֶץ of all the earth H776
הָאָ֔רֶץ of all the earth
Strong's: H776
Word #: 15 of 27
the earth (at large, or partitively a land)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 16 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֵ֖ץ and every tree H6086
עֵ֖ץ and every tree
Strong's: H6086
Word #: 18 of 27
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּ֥וֹ H0
בּ֥וֹ
Strong's: H0
Word #: 20 of 27
פְרִי in the which is the fruit H6529
פְרִי in the which is the fruit
Strong's: H6529
Word #: 21 of 27
fruit (literally or figuratively)
עֵ֖ץ and every tree H6086
עֵ֖ץ and every tree
Strong's: H6086
Word #: 22 of 27
a tree (from its firmness); hence, wood (plural sticks)
זֹרֵ֣עַ bearing H2232
זֹרֵ֣עַ bearing
Strong's: H2232
Word #: 23 of 27
to sow; figuratively, to disseminate, plant, fructify
זָ֑רַע seed H2233
זָ֑רַע seed
Strong's: H2233
Word #: 24 of 27
seed; figuratively, fruit, plant, sowing-time, posterity
לָכֶ֥ם H0
לָכֶ֥ם
Strong's: H0
Word #: 25 of 27
יִֽהְיֶ֖ה to you it shall be H1961
יִֽהְיֶ֖ה to you it shall be
Strong's: H1961
Word #: 26 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְאָכְלָֽה׃ for meat H402
לְאָכְלָֽה׃ for meat
Strong's: H402
Word #: 27 of 27
food

Analysis & Commentary

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the ea... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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