Genesis 1:30

Authorized King James Version

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And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

Original Language Analysis

וּֽלְכָל H3605
וּֽלְכָל
Strong's: H3605
Word #: 1 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַיָּ֔ה And to every beast H2416
חַיָּ֔ה And to every beast
Strong's: H2416
Word #: 2 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הָאָ֗רֶץ of the earth H776
הָאָ֗רֶץ of the earth
Strong's: H776
Word #: 3 of 21
the earth (at large, or partitively a land)
וּלְכָל H3605
וּלְכָל
Strong's: H3605
Word #: 4 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ע֨וֹף and to every fowl H5775
ע֨וֹף and to every fowl
Strong's: H5775
Word #: 5 of 21
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֜יִם of the air H8064
הַשָּׁמַ֜יִם of the air
Strong's: H8064
Word #: 6 of 21
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וּלְכֹ֣ל׀ H3605
וּלְכֹ֣ל׀
Strong's: H3605
Word #: 7 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רוֹמֵ֣שׂ and to every thing that creepeth H7430
רוֹמֵ֣שׂ and to every thing that creepeth
Strong's: H7430
Word #: 8 of 21
properly, to glide swiftly, i.e., to crawl or move with short steps; by analogy to swarm
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֗רֶץ of the earth H776
הָאָ֗רֶץ of the earth
Strong's: H776
Word #: 10 of 21
the earth (at large, or partitively a land)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּוֹ֙ H0
בּוֹ֙
Strong's: H0
Word #: 12 of 21
נֶ֣פֶשׁ H5315
נֶ֣פֶשׁ
Strong's: H5315
Word #: 13 of 21
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
חַיָּ֔ה And to every beast H2416
חַיָּ֔ה And to every beast
Strong's: H2416
Word #: 14 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יֶ֥רֶק I have given every green H3418
יֶ֥רֶק I have given every green
Strong's: H3418
Word #: 17 of 21
properly, pallor, i.e., hence, the yellowish green of young and sickly vegetation; concretely, verdure, i.e., grass or vegetation
עֵ֖שֶׂב herb H6212
עֵ֖שֶׂב herb
Strong's: H6212
Word #: 18 of 21
grass (or any tender shoot)
לְאָכְלָ֑ה for meat H402
לְאָכְלָ֑ה for meat
Strong's: H402
Word #: 19 of 21
food
וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 20 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כֵֽן׃ H3651
כֵֽן׃
Strong's: H3651
Word #: 21 of 21
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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