Genesis 28:2

Authorized King James Version

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Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

Original Language Analysis

ק֥וּם Arise H6965
ק֥וּם Arise
Strong's: H6965
Word #: 1 of 16
to rise (in various applications, literal, figurative, intensive and causative)
לֵךְ֙ H1980
לֵךְ֙
Strong's: H1980
Word #: 2 of 16
to walk (in a great variety of applications, literally and figuratively)
פַּדֶּ֣נָֽה H0
פַּדֶּ֣נָֽה
Strong's: H0
Word #: 3 of 16
אֲרָ֔ם to Padanaram H6307
אֲרָ֔ם to Padanaram
Strong's: H6307
Word #: 4 of 16
paddan or paddan-aram, a region of syria
בֵּ֥יתָה to the house H1004
בֵּ֥יתָה to the house
Strong's: H1004
Word #: 5 of 16
a house (in the greatest variation of applications, especially family, etc.)
בְתוּאֵ֖ל of Bethuel H1328
בְתוּאֵ֖ל of Bethuel
Strong's: H1328
Word #: 6 of 16
bethuel, the name of a place in palestine
אֲבִ֣י father H1
אֲבִ֣י father
Strong's: H1
Word #: 7 of 16
father, in a literal and immediate, or figurative and remote application
אִמֶּֽךָ׃ thy mother's H517
אִמֶּֽךָ׃ thy mother's
Strong's: H517
Word #: 8 of 16
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וְקַח and take H3947
וְקַח and take
Strong's: H3947
Word #: 9 of 16
to take (in the widest variety of applications)
לְךָ֤ H0
לְךָ֤
Strong's: H0
Word #: 10 of 16
מִשָּׁם֙ H8033
מִשָּׁם֙
Strong's: H8033
Word #: 11 of 16
there (transferring to time) then; often thither, or thence
אִשָּׁ֔ה thee a wife H802
אִשָּׁ֔ה thee a wife
Strong's: H802
Word #: 12 of 16
a woman
מִבְּנ֥וֹת from thence of the daughters H1323
מִבְּנ֥וֹת from thence of the daughters
Strong's: H1323
Word #: 13 of 16
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לָבָ֖ן of Laban H3837
לָבָ֖ן of Laban
Strong's: H3837
Word #: 14 of 16
laban, a place in the desert
אֲחִ֥י brother H251
אֲחִ֥י brother
Strong's: H251
Word #: 15 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אִמֶּֽךָ׃ thy mother's H517
אִמֶּֽךָ׃ thy mother's
Strong's: H517
Word #: 16 of 16
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

Analysis & Commentary

Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from then... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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