Genesis 28:1

Authorized King James Version

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And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

Original Language Analysis

וַיִּקְרָ֥א called H7121
וַיִּקְרָ֥א called
Strong's: H7121
Word #: 1 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
יִצְחָ֛ק And Isaac H3327
יִצְחָ֛ק And Isaac
Strong's: H3327
Word #: 2 of 14
jitschak (or isaac), son of abraham
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 3 of 14
near, with or among; often in general, to
יַעֲקֹ֖ב Jacob H3290
יַעֲקֹ֖ב Jacob
Strong's: H3290
Word #: 4 of 14
jaakob, the israelitish patriarch
וַיְבָ֣רֶךְ and blessed H1288
וַיְבָ֣רֶךְ and blessed
Strong's: H1288
Word #: 5 of 14
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹת֑וֹ H853
אֹת֑וֹ
Strong's: H853
Word #: 6 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיְצַוֵּ֙הוּ֙ him and charged H6680
וַיְצַוֵּ֙הוּ֙ him and charged
Strong's: H6680
Word #: 7 of 14
(intensively) to constitute, enjoin
וַיֹּ֣אמֶר him and said H559
וַיֹּ֣אמֶר him and said
Strong's: H559
Word #: 8 of 14
to say (used with great latitude)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 9 of 14
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 10 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
תִקַּ֥ח unto him Thou shalt not take H3947
תִקַּ֥ח unto him Thou shalt not take
Strong's: H3947
Word #: 11 of 14
to take (in the widest variety of applications)
אִשָּׁ֖ה a wife H802
אִשָּׁ֖ה a wife
Strong's: H802
Word #: 12 of 14
a woman
מִבְּנ֥וֹת of the daughters H1323
מִבְּנ֥וֹת of the daughters
Strong's: H1323
Word #: 13 of 14
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
כְּנָֽעַן׃ of Canaan H3667
כְּנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 14 of 14
kenaan, a son a ham; also the country inhabited by him

Cross References

Genesis 24:3And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:Genesis 27:46And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?Genesis 24:37And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:Genesis 6:2That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.Genesis 49:28All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.Genesis 27:4And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.Genesis 48:15And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,Genesis 34:16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.Genesis 34:9And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.Deuteronomy 33:1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

Analysis & Commentary

And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a w... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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