Genesis 27:4

Authorized King James Version

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And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

Original Language Analysis

וַֽעֲשֵׂה And make H6213
וַֽעֲשֵׂה And make
Strong's: H6213
Word #: 1 of 13
to do or make, in the broadest sense and widest application
לִ֨י H0
לִ֨י
Strong's: H0
Word #: 2 of 13
מַטְעַמִּ֜ים me savoury meat H4303
מַטְעַמִּ֜ים me savoury meat
Strong's: H4303
Word #: 3 of 13
a delicacy
כַּֽאֲשֶׁ֥ר such as H834
כַּֽאֲשֶׁ֥ר such as
Strong's: H834
Word #: 4 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָהַ֛בְתִּי I love H157
אָהַ֛בְתִּי I love
Strong's: H157
Word #: 5 of 13
to have affection for (sexually or otherwise)
וְהָבִ֥יאָה and bring H935
וְהָבִ֥יאָה and bring
Strong's: H935
Word #: 6 of 13
to go or come (in a wide variety of applications)
לִּ֖י H0
לִּ֖י
Strong's: H0
Word #: 7 of 13
וְאֹכֵ֑לָה it to me that I may eat H398
וְאֹכֵ֑לָה it to me that I may eat
Strong's: H398
Word #: 8 of 13
to eat (literally or figuratively)
בַּֽעֲב֛וּר H5668
בַּֽעֲב֛וּר
Strong's: H5668
Word #: 9 of 13
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
תְּבָֽרֶכְךָ֥ may bless H1288
תְּבָֽרֶכְךָ֥ may bless
Strong's: H1288
Word #: 10 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
נַפְשִׁ֖י that my soul H5315
נַפְשִׁ֖י that my soul
Strong's: H5315
Word #: 11 of 13
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
בְּטֶ֥רֶם thee before H2962
בְּטֶ֥רֶם thee before
Strong's: H2962
Word #: 12 of 13
properly, non-occurrence; used adverbially, not yet or before
אָמֽוּת׃ I die H4191
אָמֽוּת׃ I die
Strong's: H4191
Word #: 13 of 13
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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