Genesis 27:31

Authorized King James Version

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And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

Original Language Analysis

וַיַּ֤עַשׂ And he also had made H6213
וַיַּ֤עַשׂ And he also had made
Strong's: H6213
Word #: 1 of 16
to do or make, in the broadest sense and widest application
גַּם H1571
גַּם
Strong's: H1571
Word #: 2 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הוּא֙ H1931
הוּא֙
Strong's: H1931
Word #: 3 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מַטְעַמִּ֔ים savoury meat H4303
מַטְעַמִּ֔ים savoury meat
Strong's: H4303
Word #: 4 of 16
a delicacy
וַיָּבֵ֖א and brought it H935
וַיָּבֵ֖א and brought it
Strong's: H935
Word #: 5 of 16
to go or come (in a wide variety of applications)
אָבִי֙ Let my father H1
אָבִי֙ Let my father
Strong's: H1
Word #: 6 of 16
father, in a literal and immediate, or figurative and remote application
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 7 of 16
to say (used with great latitude)
אָבִי֙ Let my father H1
אָבִי֙ Let my father
Strong's: H1
Word #: 8 of 16
father, in a literal and immediate, or figurative and remote application
יָקֻ֤ם arise H6965
יָקֻ֤ם arise
Strong's: H6965
Word #: 9 of 16
to rise (in various applications, literal, figurative, intensive and causative)
אָבִי֙ Let my father H1
אָבִי֙ Let my father
Strong's: H1
Word #: 10 of 16
father, in a literal and immediate, or figurative and remote application
וְיֹאכַל֙ and eat H398
וְיֹאכַל֙ and eat
Strong's: H398
Word #: 11 of 16
to eat (literally or figuratively)
מִצֵּ֣יד venison H6718
מִצֵּ֣יד venison
Strong's: H6718
Word #: 12 of 16
(generally) lunch (especially for a journey)
בְּנ֔וֹ of his son's H1121
בְּנ֔וֹ of his son's
Strong's: H1121
Word #: 13 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בַּֽעֲבֻ֖ר H5668
בַּֽעֲבֻ֖ר
Strong's: H5668
Word #: 14 of 16
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
תְּבָרֲכַ֥נִּי may bless H1288
תְּבָרֲכַ֥נִּי may bless
Strong's: H1288
Word #: 15 of 16
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
נַפְשֶֽׁךָ׃ that thy soul H5315
נַפְשֶֽׁךָ׃ that thy soul
Strong's: H5315
Word #: 16 of 16
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis & Commentary

And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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