Genesis 27:30

Authorized King James Version

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And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֨ר H834
כַּֽאֲשֶׁ֨ר
Strong's: H834
Word #: 2 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כִּלָּ֣ה had made an end H3615
כִּלָּ֣ה had made an end
Strong's: H3615
Word #: 3 of 20
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
יִצְחָ֣ק And it came to pass as soon as Isaac H3327
יִצְחָ֣ק And it came to pass as soon as Isaac
Strong's: H3327
Word #: 4 of 20
jitschak (or isaac), son of abraham
לְבָרֵ֣ךְ of blessing H1288
לְבָרֵ֣ךְ of blessing
Strong's: H1288
Word #: 5 of 20
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַֽעֲקֹ֔ב Jacob H3290
יַֽעֲקֹ֔ב Jacob
Strong's: H3290
Word #: 7 of 20
jaakob, the israelitish patriarch
וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 8 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַ֣ךְ was yet H389
אַ֣ךְ was yet
Strong's: H389
Word #: 9 of 20
a particle of affirmation, surely; hence (by limitation) only
יָצָא֙ gone out H3318
יָצָא֙ gone out
Strong's: H3318
Word #: 10 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יָצָא֙ gone out H3318
יָצָא֙ gone out
Strong's: H3318
Word #: 11 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יַֽעֲקֹ֔ב Jacob H3290
יַֽעֲקֹ֔ב Jacob
Strong's: H3290
Word #: 12 of 20
jaakob, the israelitish patriarch
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 13 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֖י from the presence H6440
פְּנֵ֖י from the presence
Strong's: H6440
Word #: 14 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יִצְחָ֣ק And it came to pass as soon as Isaac H3327
יִצְחָ֣ק And it came to pass as soon as Isaac
Strong's: H3327
Word #: 15 of 20
jitschak (or isaac), son of abraham
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 16 of 20
father, in a literal and immediate, or figurative and remote application
וְעֵשָׂ֣ו that Esau H6215
וְעֵשָׂ֣ו that Esau
Strong's: H6215
Word #: 17 of 20
esav, a son of isaac, including his posterity
אָחִ֔יו his brother H251
אָחִ֔יו his brother
Strong's: H251
Word #: 18 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
בָּ֖א came in H935
בָּ֖א came in
Strong's: H935
Word #: 19 of 20
to go or come (in a wide variety of applications)
מִצֵּידֽוֹ׃ from his hunting H6718
מִצֵּידֽוֹ׃ from his hunting
Strong's: H6718
Word #: 20 of 20
(generally) lunch (especially for a journey)

Analysis & Commentary

And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce go... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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