Genesis 27:32

Authorized King James Version

PDF

And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

Original Language Analysis

וַיֹּ֕אמֶר said H559
וַיֹּ֕אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 2 of 11
יִצְחָ֥ק And Isaac H3327
יִצְחָ֥ק And Isaac
Strong's: H3327
Word #: 3 of 11
jitschak (or isaac), son of abraham
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 4 of 11
father, in a literal and immediate, or figurative and remote application
מִי H4310
מִי
Strong's: H4310
Word #: 5 of 11
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
אָ֑תָּה H859
אָ֑תָּה
Strong's: H859
Word #: 6 of 11
thou and thee, or (plural) ye and you
וַיֹּ֕אמֶר said H559
וַיֹּ֕אמֶר said
Strong's: H559
Word #: 7 of 11
to say (used with great latitude)
אֲנִ֛י H589
אֲנִ֛י
Strong's: H589
Word #: 8 of 11
i
בִּנְךָ֥ I am thy son H1121
בִּנְךָ֥ I am thy son
Strong's: H1121
Word #: 9 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְכֹֽרְךָ֖ thy firstborn H1060
בְכֹֽרְךָ֖ thy firstborn
Strong's: H1060
Word #: 10 of 11
first-born; hence, chief
עֵשָֽׂו׃ Esau H6215
עֵשָֽׂו׃ Esau
Strong's: H6215
Word #: 11 of 11
esav, a son of isaac, including his posterity

Analysis & Commentary

And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources