Genesis 27:33

Authorized King James Version

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And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

Original Language Analysis

וַיֶּֽחֱרַ֨ד trembled H2729
וַיֶּֽחֱרַ֨ד trembled
Strong's: H2729
Word #: 1 of 22
to shudder with terror; hence, to fear; also to hasten (with anxiety)
יִצְחָ֣ק And Isaac H3327
יִצְחָ֣ק And Isaac
Strong's: H3327
Word #: 2 of 22
jitschak (or isaac), son of abraham
חֲרָדָה֮ H2731
חֲרָדָה֮
Strong's: H2731
Word #: 3 of 22
fear, anxiety
גְּדֹלָ֣ה very H1419
גְּדֹלָ֣ה very
Strong's: H1419
Word #: 4 of 22
great (in any sense); hence, older; also insolent
עַד H5704
עַד
Strong's: H5704
Word #: 5 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מְאֹד֒ exceedingly H3966
מְאֹד֒ exceedingly
Strong's: H3966
Word #: 6 of 22
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וַיֹּ֡אמֶר and said H559
וַיֹּ֡אמֶר and said
Strong's: H559
Word #: 7 of 22
to say (used with great latitude)
מִֽי H4310
מִֽי
Strong's: H4310
Word #: 8 of 22
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
אֵפ֡וֹא Who where H645
אֵפ֡וֹא Who where
Strong's: H645
Word #: 9 of 22
strictly a demonstrative particle, here; but used of time, now or then
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 10 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הַצָּֽד is he that hath taken H6679
הַצָּֽד is he that hath taken
Strong's: H6679
Word #: 11 of 22
to victual (for a journey)
צַיִד֩ venison H6718
צַיִד֩ venison
Strong's: H6718
Word #: 12 of 22
(generally) lunch (especially for a journey)
תָּב֖וֹא and brought H935
תָּב֖וֹא and brought
Strong's: H935
Word #: 13 of 22
to go or come (in a wide variety of applications)
לִ֜י H0
לִ֜י
Strong's: H0
Word #: 14 of 22
וָֽאֹכַ֥ל it me and I have eaten H398
וָֽאֹכַ֥ל it me and I have eaten
Strong's: H398
Word #: 15 of 22
to eat (literally or figuratively)
מִכֹּ֛ל H3605
מִכֹּ֛ל
Strong's: H3605
Word #: 16 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּטֶ֥רֶם H2962
בְּטֶ֥רֶם
Strong's: H2962
Word #: 17 of 22
properly, non-occurrence; used adverbially, not yet or before
תָּב֖וֹא and brought H935
תָּב֖וֹא and brought
Strong's: H935
Word #: 18 of 22
to go or come (in a wide variety of applications)
בָּר֖וּךְ and have blessed H1288
בָּר֖וּךְ and have blessed
Strong's: H1288
Word #: 19 of 22
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
גַּם H1571
גַּם
Strong's: H1571
Word #: 20 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בָּר֖וּךְ and have blessed H1288
בָּר֖וּךְ and have blessed
Strong's: H1288
Word #: 21 of 22
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יִֽהְיֶֽה׃ H1961
יִֽהְיֶֽה׃
Strong's: H1961
Word #: 22 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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