Genesis 14:19

Authorized King James Version

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And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

Original Language Analysis

בָּר֤וּךְ And he blessed H1288
בָּר֤וּךְ And he blessed
Strong's: H1288
Word #: 1 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וַיֹּאמַ֑ר him and said H559
וַיֹּאמַ֑ר him and said
Strong's: H559
Word #: 2 of 9
to say (used with great latitude)
בָּר֤וּךְ And he blessed H1288
בָּר֤וּךְ And he blessed
Strong's: H1288
Word #: 3 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אַבְרָם֙ be Abram H87
אַבְרָם֙ be Abram
Strong's: H87
Word #: 4 of 9
abram, the original name of abraham
לְאֵ֣ל God H410
לְאֵ֣ל God
Strong's: H410
Word #: 5 of 9
strength; as adjective, mighty; especially the almighty (but used also of any deity)
עֶלְי֔וֹן of the most high H5945
עֶלְי֔וֹן of the most high
Strong's: H5945
Word #: 6 of 9
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme
קֹנֵ֖ה possessor H7069
קֹנֵ֖ה possessor
Strong's: H7069
Word #: 7 of 9
to erect, i.e., create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
שָׁמַ֥יִם of heaven H8064
שָׁמַ֥יִם of heaven
Strong's: H8064
Word #: 8 of 9
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וָאָֽרֶץ׃ and earth H776
וָאָֽרֶץ׃ and earth
Strong's: H776
Word #: 9 of 9
the earth (at large, or partitively a land)

Analysis & Commentary

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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