Genesis 47:7

Authorized King James Version

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And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

Original Language Analysis

וַיָּבֵ֤א brought in H935
וַיָּבֵ֤א brought in
Strong's: H935
Word #: 1 of 12
to go or come (in a wide variety of applications)
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 2 of 12
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַֽעֲקֹ֖ב Jacob H3290
יַֽעֲקֹ֖ב Jacob
Strong's: H3290
Word #: 4 of 12
jaakob, the israelitish patriarch
אָבִ֔יו his father H1
אָבִ֔יו his father
Strong's: H1
Word #: 5 of 12
father, in a literal and immediate, or figurative and remote application
וַיַּֽעֲמִדֵ֖הוּ and set him H5975
וַיַּֽעֲמִדֵ֖הוּ and set him
Strong's: H5975
Word #: 6 of 12
to stand, in various relations (literal and figurative, intransitive and transitive)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 7 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
פַּרְעֹֽה׃ Pharaoh H6547
פַּרְעֹֽה׃ Pharaoh
Strong's: H6547
Word #: 8 of 12
paroh, a general title of egyptian kings
וַיְבָ֥רֶךְ blessed H1288
וַיְבָ֥רֶךְ blessed
Strong's: H1288
Word #: 9 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יַֽעֲקֹ֖ב Jacob H3290
יַֽעֲקֹ֖ב Jacob
Strong's: H3290
Word #: 10 of 12
jaakob, the israelitish patriarch
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּרְעֹֽה׃ Pharaoh H6547
פַּרְעֹֽה׃ Pharaoh
Strong's: H6547
Word #: 12 of 12
paroh, a general title of egyptian kings

Analysis & Commentary

And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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