Genesis 14:18

Authorized King James Version

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And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

Original Language Analysis

וּמַלְכִּי H0
וּמַלְכִּי
Strong's: H0
Word #: 1 of 11
צֶ֙דֶק֙ And Melchizedek H4442
צֶ֙דֶק֙ And Melchizedek
Strong's: H4442
Word #: 2 of 11
melchisedek (also melchisedec or malki-tsedek)
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 3 of 11
a king
שָׁלֵ֔ם of Salem H8004
שָׁלֵ֔ם of Salem
Strong's: H8004
Word #: 4 of 11
shalem, an early name of jerusalem
הוֹצִ֖יא brought forth H3318
הוֹצִ֖יא brought forth
Strong's: H3318
Word #: 5 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לֶ֣חֶם bread H3899
לֶ֣חֶם bread
Strong's: H3899
Word #: 6 of 11
food (for man or beast), especially bread, or grain (for making it)
וָיָ֑יִן and wine H3196
וָיָ֑יִן and wine
Strong's: H3196
Word #: 7 of 11
wine (as fermented); by implication, intoxication
וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 8 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כֹהֵ֖ן and he was the priest H3548
כֹהֵ֖ן and he was the priest
Strong's: H3548
Word #: 9 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לְאֵ֥ל God H410
לְאֵ֥ל God
Strong's: H410
Word #: 10 of 11
strength; as adjective, mighty; especially the almighty (but used also of any deity)
עֶלְיֽוֹן׃ of the most high H5945
עֶלְיֽוֹן׃ of the most high
Strong's: H5945
Word #: 11 of 11
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme

Analysis & Commentary

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high G... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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