Genesis 14:17

Authorized King James Version

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

Word-by-Word Analysis
#1
וַיֵּצֵ֣א
went out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#2
הַמֶּֽלֶךְ׃
And the king
a king
#3
סְדֹם֮
of Sodom
sedom, a place near the dead sea
#4
לִקְרָאתוֹ֒
to meet
an encountering, accidental, friendly or hostile (also adverbially, opposite)
#5
אַֽחֲרֵ֣י
him after
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#6
שׁוּב֗וֹ
his return
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#7
מֵֽהַכּוֹת֙
from the slaughter
to strike (lightly or severely, literally or figuratively)
#8
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
כְּדָרְלָעֹ֔מֶר
of Chedorlaomer
kedorlaomer, an early persian king
#10
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
הַמֶּֽלֶךְ׃
And the king
a king
#12
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#13
אִתּ֑וֹ
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#14
אֶל
near, with or among; often in general, to
#15
עֵ֥מֶק
dale
a vale (i.e., broad depression)
#16
שָׁוֵ֔ה
of Shaveh
shaveh, a place in palestine
#17
ה֖וּא
which
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#18
עֵ֥מֶק
dale
a vale (i.e., broad depression)
#19
הַמֶּֽלֶךְ׃
And the king
a king

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine revelation reflects God's absolute sovereignty over all existence. The literary structure and word choice here contribute to foundational narrative establishing God's relationship with creation and humanity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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