Genesis 34:16

Authorized King James Version

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Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

Original Language Analysis

וְנָתַ֤נּוּ Then will we give H5414
וְנָתַ֤נּוּ Then will we give
Strong's: H5414
Word #: 1 of 13
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֹֽתֵיכֶ֖ם our daughters H1323
בְּנֹֽתֵיכֶ֖ם our daughters
Strong's: H1323
Word #: 3 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לָכֶ֔ם H0
לָכֶ֔ם
Strong's: H0
Word #: 4 of 13
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֹֽתֵיכֶ֖ם our daughters H1323
בְּנֹֽתֵיכֶ֖ם our daughters
Strong's: H1323
Word #: 6 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
נִֽקַּֽח unto you and we will take H3947
נִֽקַּֽח unto you and we will take
Strong's: H3947
Word #: 7 of 13
to take (in the widest variety of applications)
לָ֑נוּ H0
לָ֑נוּ
Strong's: H0
Word #: 8 of 13
וְיָשַׁ֣בְנוּ to us and we will dwell H3427
וְיָשַׁ֣בְנוּ to us and we will dwell
Strong's: H3427
Word #: 9 of 13
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אִתְּכֶ֔ם H854
אִתְּכֶ֔ם
Strong's: H854
Word #: 10 of 13
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְהָיִ֖ינוּ H1961
וְהָיִ֖ינוּ
Strong's: H1961
Word #: 11 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְעַ֥ם people H5971
לְעַ֥ם people
Strong's: H5971
Word #: 12 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶחָֽד׃ with you and we will become one H259
אֶחָֽד׃ with you and we will become one
Strong's: H259
Word #: 13 of 13
properly, united, i.e., one; or (as an ordinal) first

Analysis & Commentary

Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell w... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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