Genesis 34:15

Authorized King James Version

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But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;

Original Language Analysis

אַךְ H389
אַךְ
Strong's: H389
Word #: 1 of 11
a particle of affirmation, surely; hence (by limitation) only
בְּזֹ֖את But in this H2063
בְּזֹ֖את But in this
Strong's: H2063
Word #: 2 of 11
this (often used adverb)
נֵא֣וֹת will we consent H225
נֵא֣וֹת will we consent
Strong's: H225
Word #: 3 of 11
properly, to come, i.e., (implied) to assent
לָכֶ֑ם H0
לָכֶ֑ם
Strong's: H0
Word #: 4 of 11
אִ֚ם H518
אִ֚ם
Strong's: H518
Word #: 5 of 11
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תִּֽהְי֣וּ H1961
תִּֽהְי֣וּ
Strong's: H1961
Word #: 6 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כָמֹ֔נוּ H3644
כָמֹ֔נוּ
Strong's: H3644
Word #: 7 of 11
as, thus, so
לְהִמֹּ֥ל of you be circumcised H4135
לְהִמֹּ֥ל of you be circumcised
Strong's: H4135
Word #: 8 of 11
to cut short, i.e., curtail (specifically the prepuce, i.e., to circumcise); by implication, to blunt; figuratively, to destroy
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 9 of 11
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָכָֽר׃ unto you If ye will be as we be that every male H2145
זָכָֽר׃ unto you If ye will be as we be that every male
Strong's: H2145
Word #: 11 of 11
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

Analysis & Commentary

But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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