Genesis 46:15

Authorized King James Version

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These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.

Original Language Analysis

אֵ֣לֶּה׀ H428
אֵ֣לֶּה׀
Strong's: H428
Word #: 1 of 17
these or those
בָּנָ֛יו These be the sons H1121
בָּנָ֛יו These be the sons
Strong's: H1121
Word #: 2 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לֵאָ֗ה of Leah H3812
לֵאָ֗ה of Leah
Strong's: H3812
Word #: 3 of 17
leah, a wife of jacob
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 4 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָֽלְדָ֤ה which she bare H3205
יָֽלְדָ֤ה which she bare
Strong's: H3205
Word #: 5 of 17
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לְיַֽעֲקֹב֙ unto Jacob H3290
לְיַֽעֲקֹב֙ unto Jacob
Strong's: H3290
Word #: 6 of 17
jaakob, the israelitish patriarch
בְּפַדַּ֣ן H0
בְּפַדַּ֣ן
Strong's: H0
Word #: 7 of 17
אֲרָ֔ם in Padanaram H6307
אֲרָ֔ם in Padanaram
Strong's: H6307
Word #: 8 of 17
paddan or paddan-aram, a region of syria
וְאֵ֖ת H854
וְאֵ֖ת
Strong's: H854
Word #: 9 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
דִּינָ֣ה Dinah H1783
דִּינָ֣ה Dinah
Strong's: H1783
Word #: 10 of 17
dinah, the daughter of jacob
וּבְנוֹתָ֖יו and his daughters H1323
וּבְנוֹתָ֖יו and his daughters
Strong's: H1323
Word #: 11 of 17
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נֶ֧פֶשׁ all the souls H5315
נֶ֧פֶשׁ all the souls
Strong's: H5315
Word #: 13 of 17
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
בָּנָ֛יו These be the sons H1121
בָּנָ֛יו These be the sons
Strong's: H1121
Word #: 14 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבְנוֹתָ֖יו and his daughters H1323
וּבְנוֹתָ֖יו and his daughters
Strong's: H1323
Word #: 15 of 17
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
שְׁלֹשִׁ֥ים were thirty H7970
שְׁלֹשִׁ֥ים were thirty
Strong's: H7970
Word #: 16 of 17
thirty; or (ordinal) thirtieth
וְשָׁלֹֽשׁ׃ and three H7969
וְשָׁלֹֽשׁ׃ and three
Strong's: H7969
Word #: 17 of 17
three; occasionally (ordinal) third, or (multiple) thrice

Analysis & Commentary

These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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