Genesis 46:16

Authorized King James Version

And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

Word-by-Word Analysis
#1
וּבְנֵ֣י
And the sons
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#2
גָ֔ד
of Gad
gad, a son of jacob, including his tribe and its territory; also a prophet
#3
צִפְי֥וֹן
Ziphion
tsiphjon, an israelite
#4
וְחַגִּ֖י
and Haggi
chaggi, an israelite; also (patronymically) a chaggite, or descendant of the same
#5
שׁוּנִ֣י
Shuni
shuni, an israelite
#6
וְאֶצְבֹּ֑ן
and Ezbon
etsbon, the name of two israelites
#7
עֵרִ֥י
Eri
eri, an israelite
#8
וַֽאֲרוֹדִ֖י
and Arodi
an arodite or descendant of arod
#9
וְאַרְאֵלִֽי׃
and Areli
areli (or an arelite, collectively), an israelite and his descendants

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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