Genesis 24:50

Authorized King James Version

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Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Original Language Analysis

וַיַּ֨עַן answered H6030
וַיַּ֨עַן answered
Strong's: H6030
Word #: 1 of 14
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
לָבָ֤ן Then Laban H3837
לָבָ֤ן Then Laban
Strong's: H3837
Word #: 2 of 14
laban, a place in the desert
וּבְתוּאֵל֙ and Bethuel H1328
וּבְתוּאֵל֙ and Bethuel
Strong's: H1328
Word #: 3 of 14
bethuel, the name of a place in palestine
וַיֹּ֣אמְר֔וּ and said H559
וַיֹּ֣אמְר֔וּ and said
Strong's: H559
Word #: 4 of 14
to say (used with great latitude)
מֵֽיְהוָ֖ה from the LORD H3068
מֵֽיְהוָ֖ה from the LORD
Strong's: H3068
Word #: 5 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
יָצָ֣א proceedeth H3318
יָצָ֣א proceedeth
Strong's: H3318
Word #: 6 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַדָּבָ֑ר The thing H1697
הַדָּבָ֑ר The thing
Strong's: H1697
Word #: 7 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 8 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
נוּכַ֛ל we cannot H3201
נוּכַ֛ל we cannot
Strong's: H3201
Word #: 9 of 14
to be able, literally (can, could) or morally (may, might)
דַּבֵּ֥ר speak H1696
דַּבֵּ֥ר speak
Strong's: H1696
Word #: 10 of 14
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלֶ֖יךָ H413
אֵלֶ֖יךָ
Strong's: H413
Word #: 11 of 14
near, with or among; often in general, to
רַ֥ע unto thee bad H7451
רַ֥ע unto thee bad
Strong's: H7451
Word #: 12 of 14
bad or (as noun) evil (natural or moral)
אוֹ or H176
אוֹ or
Strong's: H176
Word #: 13 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
טֽוֹב׃ good H2896
טֽוֹב׃ good
Strong's: H2896
Word #: 14 of 14
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto t... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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