Genesis 24:49

Authorized King James Version

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And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

Original Language Analysis

וְ֠עַתָּה H6258
וְ֠עַתָּה
Strong's: H6258
Word #: 1 of 20
at this time, whether adverb, conjunction or expletive
אִם H518
אִם
Strong's: H518
Word #: 2 of 20
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יֶשְׁכֶ֨ם And now if ye will H3426
יֶשְׁכֶ֨ם And now if ye will
Strong's: H3426
Word #: 3 of 20
there is or are (or any other form of the verb to be, as may suit the connection)
עֹשִׂ֜ים deal H6213
עֹשִׂ֜ים deal
Strong's: H6213
Word #: 4 of 20
to do or make, in the broadest sense and widest application
חֶ֧סֶד kindly H2617
חֶ֧סֶד kindly
Strong's: H2617
Word #: 5 of 20
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וֶֽאֱמֶ֛ת and truly H571
וֶֽאֱמֶ֛ת and truly
Strong's: H571
Word #: 6 of 20
stability; (figuratively) certainty, truth, trustworthiness
אֶת H854
אֶת
Strong's: H854
Word #: 7 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֲדֹנִ֖י with my master H113
אֲדֹנִ֖י with my master
Strong's: H113
Word #: 8 of 20
sovereign, i.e., controller (human or divine)
הַגִּ֣ידוּ me and if not tell H5046
הַגִּ֣ידוּ me and if not tell
Strong's: H5046
Word #: 9 of 20
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִ֑י H0
לִ֑י
Strong's: H0
Word #: 10 of 20
וְאִם H518
וְאִם
Strong's: H518
Word #: 11 of 20
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֕א H3808
לֹ֕א
Strong's: H3808
Word #: 12 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
הַגִּ֣ידוּ me and if not tell H5046
הַגִּ֣ידוּ me and if not tell
Strong's: H5046
Word #: 13 of 20
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 14 of 20
וְאֶפְנֶ֥ה me that I may turn H6437
וְאֶפְנֶ֥ה me that I may turn
Strong's: H6437
Word #: 15 of 20
to turn; by implication, to face, i.e., appear, look, etc
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יָמִ֖ין to the right hand H3225
יָמִ֖ין to the right hand
Strong's: H3225
Word #: 17 of 20
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
א֥וֹ or H176
א֥וֹ or
Strong's: H176
Word #: 18 of 20
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׂמֹֽאל׃ to the left H8040
שְׂמֹֽאל׃ to the left
Strong's: H8040
Word #: 20 of 20
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand

Analysis & Commentary

And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may tu... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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