Genesis 32:10

Authorized King James Version

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I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

Original Language Analysis

קָטֹ֜נְתִּי I am not worthy of the least H6994
קָטֹ֜נְתִּי I am not worthy of the least
Strong's: H6994
Word #: 1 of 19
to diminish, i.e., be (causatively, make) diminutive or (figuratively) of no account
מִכֹּ֤ל H3605
מִכֹּ֤ל
Strong's: H3605
Word #: 2 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽחֲסָדִים֙ of all the mercies H2617
הַֽחֲסָדִים֙ of all the mercies
Strong's: H2617
Word #: 3 of 19
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וּמִכָּל H3605
וּמִכָּל
Strong's: H3605
Word #: 4 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָ֣אֱמֶ֔ת and of all the truth H571
הָ֣אֱמֶ֔ת and of all the truth
Strong's: H571
Word #: 5 of 19
stability; (figuratively) certainty, truth, trustworthiness
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 6 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֖יתָ which thou hast shewed H6213
עָשִׂ֖יתָ which thou hast shewed
Strong's: H6213
Word #: 7 of 19
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַבְדֶּ֑ךָ unto thy servant H5650
עַבְדֶּ֑ךָ unto thy servant
Strong's: H5650
Word #: 9 of 19
a servant
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 10 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְמַקְלִ֗י for with my staff H4731
בְמַקְלִ֗י for with my staff
Strong's: H4731
Word #: 11 of 19
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)
עָבַ֙רְתִּי֙ I passed over H5674
עָבַ֙רְתִּי֙ I passed over
Strong's: H5674
Word #: 12 of 19
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיַּרְדֵּ֣ן this Jordan H3383
הַיַּרְדֵּ֣ן this Jordan
Strong's: H3383
Word #: 14 of 19
jarden, the principal river of palestine
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 15 of 19
the masculine demonstrative pronoun, this or that
וְעַתָּ֥ה H6258
וְעַתָּ֥ה
Strong's: H6258
Word #: 16 of 19
at this time, whether adverb, conjunction or expletive
הָיִ֖יתִי H1961
הָיִ֖יתִי
Strong's: H1961
Word #: 17 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִשְׁנֵ֥י and now I am become two H8147
לִשְׁנֵ֥י and now I am become two
Strong's: H8147
Word #: 18 of 19
two; also (as ordinal) twofold
מַֽחֲנֽוֹת׃ bands H4264
מַֽחֲנֽוֹת׃ bands
Strong's: H4264
Word #: 19 of 19
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

Analysis & Commentary

I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto t... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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