Genesis 32:9

Authorized King James Version

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And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

Original Language Analysis

הָֽאֹמֵ֣ר said H559
הָֽאֹמֵ֣ר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
יַֽעֲקֹב֒ And Jacob H3290
יַֽעֲקֹב֒ And Jacob
Strong's: H3290
Word #: 2 of 16
jaakob, the israelitish patriarch
וֵֽאלֹהֵ֖י O God H430
וֵֽאלֹהֵ֖י O God
Strong's: H430
Word #: 3 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אָבִ֣י of my father H1
אָבִ֣י of my father
Strong's: H1
Word #: 4 of 16
father, in a literal and immediate, or figurative and remote application
אַבְרָהָ֔ם Abraham H85
אַבְרָהָ֔ם Abraham
Strong's: H85
Word #: 5 of 16
abraham, the later name of abram
וֵֽאלֹהֵ֖י O God H430
וֵֽאלֹהֵ֖י O God
Strong's: H430
Word #: 6 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אָבִ֣י of my father H1
אָבִ֣י of my father
Strong's: H1
Word #: 7 of 16
father, in a literal and immediate, or figurative and remote application
יִצְחָ֑ק Isaac H3327
יִצְחָ֑ק Isaac
Strong's: H3327
Word #: 8 of 16
jitschak (or isaac), son of abraham
יְהוָ֞ה the LORD H3068
יְהוָ֞ה the LORD
Strong's: H3068
Word #: 9 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָֽאֹמֵ֣ר said H559
הָֽאֹמֵ֣ר said
Strong's: H559
Word #: 10 of 16
to say (used with great latitude)
אֵלַ֗י H413
אֵלַ֗י
Strong's: H413
Word #: 11 of 16
near, with or among; often in general, to
שׁ֧וּב unto me Return H7725
שׁ֧וּב unto me Return
Strong's: H7725
Word #: 12 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לְאַרְצְךָ֛ unto thy country H776
לְאַרְצְךָ֛ unto thy country
Strong's: H776
Word #: 13 of 16
the earth (at large, or partitively a land)
וּלְמֽוֹלַדְתְּךָ֖ and to thy kindred H4138
וּלְמֽוֹלַדְתְּךָ֖ and to thy kindred
Strong's: H4138
Word #: 14 of 16
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
וְאֵיטִ֥יבָה and I will deal well H3190
וְאֵיטִ֥יבָה and I will deal well
Strong's: H3190
Word #: 15 of 16
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
עִמָּֽךְ׃ H5973
עִמָּֽךְ׃
Strong's: H5973
Word #: 16 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Cross References

Genesis 31:42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.Genesis 31:13I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.Genesis 28:13And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;Genesis 31:3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.Psalms 50:15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.Genesis 31:53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.Psalms 91:15He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.Exodus 3:6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.Genesis 17:7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.Genesis 31:29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

Analysis & Commentary

And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto m... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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