Genesis 31:53

Authorized King James Version

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The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

Original Language Analysis

אֱלֹהֵ֖י The God H430
אֱלֹהֵ֖י The God
Strong's: H430
Word #: 1 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַבְרָהָ֜ם of Abraham H85
אַבְרָהָ֜ם of Abraham
Strong's: H85
Word #: 2 of 13
abraham, the later name of abram
אֱלֹהֵ֖י The God H430
אֱלֹהֵ֖י The God
Strong's: H430
Word #: 3 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נָחוֹר֙ of Nahor H5152
נָחוֹר֙ of Nahor
Strong's: H5152
Word #: 4 of 13
nachor, the name of the grandfather and a brother of abraham
יִשְׁפְּט֣וּ judge H8199
יִשְׁפְּט֣וּ judge
Strong's: H8199
Word #: 5 of 13
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
בֵינֵ֔ינוּ H996
בֵינֵ֔ינוּ
Strong's: H996
Word #: 6 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
אֱלֹהֵ֖י The God H430
אֱלֹהֵ֖י The God
Strong's: H430
Word #: 7 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אָבִ֥יו of his father H1
אָבִ֥יו of his father
Strong's: H1
Word #: 8 of 13
father, in a literal and immediate, or figurative and remote application
וַיִּשָּׁבַ֣ע sware H7650
וַיִּשָּׁבַ֣ע sware
Strong's: H7650
Word #: 9 of 13
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
יַֽעֲקֹ֔ב betwixt us And Jacob H3290
יַֽעֲקֹ֔ב betwixt us And Jacob
Strong's: H3290
Word #: 10 of 13
jaakob, the israelitish patriarch
בְּפַ֖חַד by the fear H6343
בְּפַ֖חַד by the fear
Strong's: H6343
Word #: 11 of 13
a (sudden) alarm (properly, the object feared, by implication, the feeling)
אָבִ֥יו of his father H1
אָבִ֥יו of his father
Strong's: H1
Word #: 12 of 13
father, in a literal and immediate, or figurative and remote application
יִצְחָֽק׃ Isaac H3327
יִצְחָֽק׃ Isaac
Strong's: H3327
Word #: 13 of 13
jitschak (or isaac), son of abraham

Cross References

Genesis 31:42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.Genesis 16:5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.Exodus 3:6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.Joshua 24:2And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.Genesis 14:22And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,Genesis 28:13And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;Genesis 17:7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.Genesis 11:31And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.Deuteronomy 6:13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.

Analysis & Commentary

The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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